vishay soochiyatharth gita -svami a dag dananddvitiy adhyay‘sharir nashavanh hai, isaliye too yuddh kar’-is adesh se yah spasht nahian hota ki arjun keval kauravoan ko mare. pandav-paksh mean bhi sharir hi kh de the, kya pandavoan ke sharir avinashi the? yadi sharir nashavanh hai to shrikrishn kisi raksha mean kh de the? kya arjun koee shariradhari tha? sharir jo asath hai, jisaka astitv nahian hai, jise roka nahian ja sakata, kya shrikrishn us sharir ki raksha mean kh de haian? yadi aisa hai to ve bhi aviveki aur moodh haian; kyoanki age shrikrishn svayan kahate haian ki jo keval sharir ke liye hi pachata hai, shram karata hai vah aviveki aur moodhabuddhi hai. vah papayu purush vyarth hi jita hai.[1] antatah arjun kaun tha? vastutah anurag hi arjun hai. anuragi ke liye isht sadaiv rathi banakar sath mean rahate haian. sakha ki bhaanti usaka margadarshan karate haian. ap sharir nahian haian. sharir to avaran hai, rahane ka makan hai. usamean rahane vala anuragapoorit atma hai. bhautik yuddh marane-katane se shariroan ka ant nahian hota. yah sharir chhootega to atma doosara sharir dharan kar lega. is sandarbh mean shrikrishn kah chuke haian ki jis prakar balyakal se yuva ya vriddhavastha ati hai, usi prakar dehantar ki prapti hoti hai. sharir kateange to jivatma naya vastr badal lega. sharir sanskaroan ke ashrit hai aur sanskar man par adharit haian. ‘man ev manushyanaan karanan bandhamokshayoah.’[2] man ka sarvatha nirodh hona, achal-sthir thaharana aur antim sanskar ka vilay ek hi kriya hai. sanskaroan ki satah ka toot jana hi shariroan ka ant hai. ise to dane ke liye apako aradhana karani hogi, jise shrikrishn ne karm ya nishkam karmayog ki sanjna di hai. shrikrishn ne sthan-sthan par arjun ko yuddh ki prerana di; kintu ek bhi shlok aisa nahian hai jo bhautik yuddh ya marakat ka samarthan karata ho. yah yuddh sajatiy-vijatiy pravrittiyoan ka hai, antardesh mean hai. |
tika-tippani aur sandarbh
sambandhit lekh
| adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj