vishay soochiyatharth gita -svami a dag danandshashtham adhyayyatroparamate chittan niruddhan yogasevaya. jis avastha mean yog ke abhyas se niruddh hua chitt bhi uparam ho jata hai, vilin ho jata hai, mit jata hai, us avastha mean ‘atmana’-apane atma ke dvara ‘atmanamh’- paramatma ko dekhata hua ‘atmani ev’-apane atma mean hi santusht hota hai. dekhata to paramatma ko hai lekin santusht apane hi atma se hota hai. kyoanki praptikal mean to paramatma ka sakshatkar hota hai, kintu doosare hi kshan vah apane hi atma ko un shashvat eeshvari vibhootiyoan se otaprot pata hai. brahm ajar, amar, shashvat, avyakt aur amritasvaroop hai, to idhar atma bhi ajar, amar, shashvat, avyakt aur amritasvaroop hai. hai to, kintu achinty bhi hai. jab tak chitt aur chitt ki lahar hai, tab tak vah apake upabhog ke liye nahian hai. chitt ka nirodh aur niruddh chitt ke vilayakal mean paramatma ka sakshatkar hota hai aur darshan ke thik doosare kshan unhian eeshvariy gunadharmoan se yukt apane hi atma ko pata hai, isaliye vah apane hi atma mean santusht hota hai. yahi usaka svaroop hai. yahi parakashtha hai. isi ka poorak agala shlok dekhean- |
tika-tippani aur sandarbh
sambandhit lekh
adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj