vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 20
brahma ji bole– jo sarvasvaroop, sarveshvar, samast karanoan ke bhi karan tatha sabake liye anivarchaniy haian; un kalyanasvaroop shrikrishn ko maian namaskar karata hooan. jinaka shrivigrah navin meghamala ke saman shyam evan sundar hai, jo sampoorn jivoan mean sthit rahakar bhi unase lipt nahian hote, jo sakshisvaroop haian, svatmaram, poornakam, vishvavyapi, vishv se pare, sarvasvaroop, sabake bijaroop aur sanatan haian; jo sarvadhar, sabamean vicharane vale, sarvashaktisampann, sarvaradhy, sarvaguru tatha sarvamangalakaran haian. sampoorn mantr jinake svaroop haian, jo samast sampadaoan ki prapti karane vale aur shreshth haian; jinamean shakti ka sanyog aur viyog bhi hai; un svechchhamay prabhu ki maian stuti karata hooan. jo shakti ke svami, shakti ke bij, shaktiroopadhari tatha ghor sansar sagar mean shaktimayi nauka se yukt haian; un bhaktavatsal kripalu karnadhar ko maian namaskar karata hooan. jo atmasvaroop, ekantamay, lipt, nirlipt, sagun aur nirgun brahm haian; un svechchhamay paramatma ki maian stuti karata hooan. jo sampoorn indriyoan ke adhidevata, avasasthan aur sarvendriyasvaroop haian; un virath parameshvar ko maian namaskar karata hooan. jo ved, vedoan ke janak tatha sarvavedaangasvaroop haian; un sarvamantramay parameshvar ko maian namaskar karata hooan. jo sar se saratar dravy, apoorv, anirvachaniy, svatantr aur asvatantr haian; un yashodanandan ka maian bhajan karata hooan. jo sampoorn shariroan mean shantaroop se vidyaman haian, kisi ke drishtipath mean nahian ate, tark ke avishay haian, dhyan se vash mean hone vale nahian haian tatha nity vidyan haian; un yogindroan ke bhi guru govind ka maian bhajan karata hooan, jo rasamandal ke madhyabhag mean virajaman hote haian, rasollas ke liye sada utsuk rahate haian tatha gopaanganaean sada jinaki seva karati haian; un radhavallbh ko maian namaskar karata hooan. jo sadhu purushoan ki drishti mean sadaiv sat aur asadhu purushoan ke mat mean sada hi asat haian, bhagavan shiv jinaki seva karate haian; un yogasadhy yogishvar shrihari ko maian pranam karata hooan. jo mantrabij, mantraraj, mantradata, phaladata, phalaroop, mantrasiddhisvaroop tatha paratpar haian; un shrikrishn ko maian namaskar karata hooan. jo sukh-duahkh, sukhad-duahkhad, puny, punyadayak, shubhad aur shubh bij haian; un parameshvar ko maian pranam karata hooan. is prakar stuti karake brahma ji ne gauoan aur balakoan ko lauta diya tatha prithvi par dand ki bhaanti pak dakar rote hue pranam kiya. mune! tadanantar jagatsrashta ne aankhean kholakar shrihari ke darshan kiye. jo brahma ji ke dvara kiye gaye is stotr ka pratidin bhaktibhav se path karata hai, vah ihalok mean sukh bhogakar ant mean shrihari ke dham mean jata hai. vahaan use anupam dasyasukh tatha un parameshvar ke nikat sthan prapt hota hai. shrikrishn ka saannidhy pakar vah parshadashiromani ban jata hai. bhagavan narayan kahate haian– tadanantar jagat-vidhata brahma jab brahmalok mean chale gaye, tab bhagavan shrikrishn gvalabaloan ke sath apane ghar ko gaye. us din gauoan, bachh doan aur gvalabaloan ne ek varsh ke bad apane ghar par padarpan kiya tha; kiantu shrikrishn ki maya se un sabane us ek varsh ke antar ko ek din ka hi ant samajha. gop aur gopiyaan us samay kuchh bhi anuman n laga sakian. (pahale ke mayarachit balakoan mean aur aj ke vastavik balakoan mean unhean koee antar nahian jan p da.) yogi ke liye to kya naya aur kya purana, sara jagat kritrim hi hai. is prakar shrikrishn ka yah sara shubh charitr kaha gaya– jo sukhad, mokshaprad, punyamay tatha sarvakal mean sukh dene vala hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |