vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 13
vaikunth mean kamalakant narayan haian tatha shvetadvip mean jo jagatpalak vishnu nivas karate haian, ve bhi inhian mean antarbhoot haian. maharshi kapil tatha inake anyany aansh rrishi nar-narayan bhi inase bhinn nahian haian. ye sabake tejoan ki rashi haian. vah tejorashi hi moortiman hokar unake yahaan avatirn huee hai. bhagavan shrikrishn vasudev ko apana roop dikhakar shishuroop ho gaye aur sootikagar se is samay tumhare ghar mean a gaye haian. ye kisi yoni se prakat nahian hue haian; ayonij roop mean hi bhootal par prakat hue haian. in shrihari ne maya se apani mata ke garbh ko vayu se poorn kar rakha tha. phir svayan prakat ho apane us divy roop ka vasudev ji ko darshan karaya aur phir shishuroop ho ve yahaan a gaye. goparaj! yug-yug mean inaka bhinn-bhinn varn aur nam hai; ye pahale shvet, rakt aur pitavarn ke the. is samay krishnavarn hokar prakat hue haian. satyayug mean inaka varn shvet tha. ye tejahpuanj se avrit hone ke karan atyant prasann jan p date the. treta mean inaka varn lal hua aur dvapar mean ye bhagavan pitavarn ke ho gaye. kaliyug ke arambh mean inaka varn krishn ho gaya. ye shriman tej ki rashi haian, paripoornatam brahm haian; isaliye ‘krishn’ kahe gaye haian. ‘krishnah’ pad mean jo ‘kakar’ hai, vah brahma ka vachak hai. ‘rrikar’ anant (sheshanag)– ka vachak hai. moordhany ‘shakar’ shiv ka aur ‘nakar’ dharm ka bodhak hai. ant mean jo ‘akar’ hai, vah shvetadvip nivasi vishnu ka vachak hai tatha visarg nar-narayan-arth ka bodhak mana gaya hai. ye shrihari uparyukt sab devataoan ke tej ki rashi haian. sarvasvaroop, sarvadhar tatha sarvabij haian; isaliye ‘krishn’ kahe gaye haian. ‘krishh’ shabd nirvan ka vachak hai, ‘nakar’ moksh ka bodhak hai aur ‘akar’ ka arth data hai. ye shrihari nirvan moksh pradan karane vale haian; isaliye ‘krishn’ kahe gaye haian. ‘krishh’ ka arth hai nishchesht, ‘n’ ka arth hai bhakti aur ‘akar’ ka arth hai data. bhagavan nishkarm bhakti ke data haian; isaliye unaka nam ‘krishn’ hai. ‘krishh’ ka arth hai karmoan ka nirmoolan, ‘n’ ka arth hai dasyabhav aur ‘akar’ prapti ka bodhak hai. ve karmoan ka samool nash karake bhakti ki prapti karate haian; isaliye ‘krishn’ kahe gaye haian. nand! bhagavan ke any karo doan namoan ka smaran karane par jis phal ki prapti hoti hai, vah sab keval ‘krishn’ nam ka smaran karane se manushy avashy prapt kar leta hai. ‘krishn’ nam ke smaran ka jaisa puny hai, usake kirtan aur shravan se bhi vaisa hi puny hota hai. shrikrishn ke kirtan, shravan aur smaran adi se manushy ke karo doan janmoan ke pap ka nash ho jata hai. bhagavan vishnu ke sab namoan mean ‘krishn’ nam hi sabaki apeksha saratam vastu aur paratpar tattv hai. ‘krishn’ nam atyant mangalakari, sundar tatha bhaktidayak hai.[1] ‘kakar’ ke uchcharan se bhakt purush janm-mrityu nash karane vale kaivaly moksh ko prapt kar leta hai. ‘rrikar’ ke uchcharan se bhagavan ka anupam dasyabhav prapt hota hai. ‘shakar’ ke uchcharan se unaki manovaanchhit bhakti sulabh hoti hai. ‘nakar’ ke uchcharan se tatkal hi unake sath nivas ka saubhagy prapt hota hai aur visarg ke uchcharan se unake saroopy ki upalabdhi hoti hai, isamean sanshay nahian hai. |
tika tippani aur sandarbh
- ↑ namnaan bhagavato nand kotinaan smarane ch yath. tatphalan labhate noonan krishneti smaranannarah..
yadvidhan smarane punyan vachanachchhravanath tatha. kotijanmaanhasaan nasho bhavedh yatsmaranadikath..
vishnornamnaan ch sarveshaan sarvath saran paratparamh. krishneti mangalan nam sundaran bhaktidasyadamh..-(shrikrishnajanmakhand 13. 63-65)
sanbandhit lekh
adhyay | vishay | prishth sankhya |