vishay soochi
brahm vaivart puran
shrikrishnajanmakhand: adhyay 8
jalapan abhooshan poojopayogi datavy dravyoan ka dan karake vrat ke sthan mean rakha hua dravy shrihari ko hi samarpit kar dena chahiye. us samay is prakar kahe– ‘parameshvar! vrikshoan ke bijasvaroop ye svadisht aur sundar phal vansh ki vriddhi karane vale haian. ap inhean grahan kijiye.’ avahit devataoan mean se pratyek ka vrati purush poojan kare. poojan ke pashchat bhaktibhav se un sabako tin-tin bar pushpaanjali de. sunand, nand aur kumud adi gop, gopi, radhika, ganesh, kartikey, brahma, shiv, parvati, lakshmi, sarasvati, dikpal, grah, sheshanag, sudarshan chakr tatha shreshth parshadagan– in sabaka poojan karake samast devataoan ko prithvi par dandavat pranam kare. tadanantar brahmanoan ko naivedy dekar dakshina de tatha janmadhyay mean batayi gayi katha ka bhaktibhav se shravan kare. us samay vrati purush rat mean kushasan par baithakar jagata rahe. pratahkal nityakarm sampann karake shrihari ka sanand poojan kare tatha brahmanoan ko bhojan karakar bhagavannamoan ka kirtan kare. naradaji ne poochha – vedavettaoan mean shreshth narayan dev! vratakal ki sarvasammat vedokt vyavastha kya hai? yah bataiye. sath hi vedarth tatha prachin sanhita ka vichar karake yah bhi batane ki kripa kijiye ki vrat mean upavas evan jagaran karane se kya phal milata hai athava usamean bhojan kar liya jae to kaun-sa pap lagata hai? bhagavan narayan ne kaha– yadi adhi rat ke samay ashtami tithi ka ek chauthaee aansh bhi drishtigochar hota ho to vahi vrat ka mukhy kal hai. usi mean sakshat shrihari ne avatar grahan kiya hai. vah jay aur puny pradan karati hai; isaliye ‘jayanti’ kahi gayi hai. usamean upavas-vrat karake vidvan purush jagaran kare. yah samay sabaka apavad, mukhy evan sarvasammat hai, aisa vedavettaoan ka kathan hai. poorvakal mean brahma ji ne bhi aisa hi kaha tha. jo ashtami ko upavas evan jagaranapoorvak vrat karata hai, vah karo doan janmoan mean uparjit papoan se chhutakara pa jata hai; isamean sanshay nahian hai. saptamividdha ashtami ka yatnapoorvak tyag karana chahiye. rohini nakshatr ka yog milane par bhi saptamividdha ashtami ko vrat nahian karana chahiye; kyoanki bhagavan devaki nandan aviddh-tithi evan nakshatr mean avatirn hue the. yah vishisht mangalamay kshan vedoan aur vedaangoan ke liye bhi gupt hai. rohini nakshatr bit jane par hi vrati purush ko parana karani chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |