vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
navam adhyay
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parikshit! bhagavan shrikrishn param svatantr haian. brahma, indr adi ke sath yah sampoorn jagat unake vash mean hai. phir bhi is prakar bandhakar unhoanne sansar ko yah bat dikhala di ki maian apane premi bhaktoan ke vash mean hooan.[1] gvalini yashoda ne muktidata mukund se jo kuchh anirvachaniy kripa prasad prapt kiya vah prasad brahma putr hone par bhi, shankar atma hone par bhi aur vakshahsthal par virajaman lakshmi ardhaangini hone par bhi n pa sake.[2] yah gopikanandan bhagavan ananyapremi bhaktoan ke lie jitane sulabh haian, utane dehabhimani karmakandi evan tapasviyoan ko tatha apane svaroop bhoot jnaniyoan ke lie bhi nahian haian.[3] isake bad nandarani yashoda ji to ghar ke kam-dhandhoan mean ulajh gayian aur ookhal mean bandhe hue bhagavan shyamasundar ne un donoan arjun vrikshoan ko mukti dene ki sochi, jo pahale yaksharaj kuber ke putr the.[4] inake nam the nalakoobar aur manigriv. inake pas dhan, saundary aur aishvary ki poornata thi. inaka ghamand dekhakar hi devarshi naradaji ne inhean shap de diya tha aur ye vriksh ho gaye the.[5] |
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tika tippani aur sandarbh
- ↑ yadyapi bhagavan svayan parameshvar haian, tathapi prem paravash hokar bandh jana param chamatkarakari hone ke karan bhagavan ka bhooshan hi hai, dooshan nahian. atmaram hone par bhi bhookh lagana, poornakam hone par bhi atript rahana, shuddh sattvasvaroop hone par bhi krodh karana, svarajy-lakshmi se yukt hone par bhi chori karana, mahakal yam adi ko bhay dene vale hone par bhi darana aur bhagana, man se bhi tivr gati vale hone par bhi mata ke hathoan pak da jana, anandamay hone par bhi duahkhi hona, rona, sarvavyapak hone par bhi bandh jana - yah sab bhagavan ki svabhavik bhaktavashyata hai. jo log bhagavan ko nahian janate haian, unake liye to isaka kuchh upayog nahian hai, parantu jo shrikrishn ko bhagavan ke roop mean pahachanate haian, unake liye yah atyant chamatkari vastu hai aur yah dekhakar - janakar unaka hriday dravit ho jata hai, bhakti prem se sarabor ho jata hai. aho! vishveshvar prabhu apane bhakt ke hathoan ookhal mean bandhe hue haian.
- ↑ is shlok mean tinoan nakaroan ka anvay ‘lebhire’ kriya ke sath karana chahiye. n pa sake, n pa sake, n pa sake.
- ↑ jnani purush bhi bhakti karean to unhean in sagun bhagavan ki prapti ho sakati hai, parantu b di kathinaee se. ookhal-bandhe bhagavan sagun haian, ve nirgun premi ko kaise mileange?
- ↑ svayan bandhakar bhi bandhan mean p de hue yakshoan ki mukti ki chinta karana, satpurush ke sarvatha yogy haian. jab yashoda mata ki drishti shrikrishn se hatakar doosare par p dati hai, tab ve bhi kisi doosare ko dekhane lagate haian aur aisa udham machate haian ki sabaki drishti unaki or khianch aye. dekhiye, pootana, shakatasur, trinavart adi ka prasang.
- ↑ ye apane bhakt kuber ke putr haian, isaliye inaka arjun nam hai. ye devarshi narad ke dvara drishtipoot kiye ja chuke haian, isaliye bhagavan ne unaki or dekha. jise pahale bhakti ki prapti ho jati hai, us par kripa karane ke liye svayan bandhakar bhi bhagavan jate haian.
sanbandhit lekh
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varnamala kramanusar lekh khoj