vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
chautha adhyay
 |
devi ki yah bat sunakar kans ko asim ashchary hua. usane usi samay devaki aur vasudev ko kaid se chho d diya aur b di namrata se unase kaha. meri pyari bahin aur bahanoee ji- hay-hay! maian b da papi hooan. rakshas jaise apane hi bachchoan ko mar dalata hai vaise hi maianne tumhare bahut-se l dake mar dale. is bat ka mujhe b da khed hai.[1] maian itana dusht hooan ki karuna ka to mujhamean lesh bhi nahian hai. maianne apane bhaee-bandhu aur hitaishiyoan tak ka tyag kar diya. pata nahian, ab mujhe kis narak mean jana p dega. vastav mean to maian brahmaghati ke saman jivit hone par bhi murda hi hooan. keval manushy hi jhooth nahian bolate, vidhata bhi jhooth bolate haian. unhian par vishvas karake maianne apani bahin ke bachche mar dale. oh! maian kitana papi hooan. tum donoan mahatma ho. apane putroan ke lie shok mat karo. unhean to karm ka hi phal mila hai. sabhi prani prarabdh ke adhin haian. isi se ve sada-sarvada ek sath nahian rah sakate. jaise mitti ke bane hue padarth banate aur big date rahate haian, parantu mitti mean koee adal-badal nahian hoti, vaise hi sharir ka to banana-big dana hota hi rahata hai, parantu atma par isaka koee prabhav nahian p data. jo log tattv ko nahian janate, ve is anatma sharir ko hi atma man baithate haian. yahi ulti buddhi athava ajnan hai. isi ke karan janm aur mrityu hote haian aur jab tak yah ajnan nahian mitata, tab tak duahkh-sukh roop sansar se chhutakara nahian milata. |
 |
tika tippani aur sandarbh
- ↑ jinake garbh mean bhagavan ne nivas kiya, jinhean bhagavan ke darshan hue, un devaki-vasudev ke darshan ka hi yah phal hai ki kans ke hriday mean vinay, vichar, udarata adi sadgunoan ka uday ho gaya. parantu jab tak vah unake samane raha tabhi tak ye sadgun rahe. dusht mantriyoan ke bich mean jate hi vah phir jyoan-ka-tyoan ho gaya!
sanbandhit lekh
-
varnamala kramanusar lekh khoj