प्रेम सत्संग सुधा माला पृ. 121

prem satsang sudha mala

pratidin tin-char ghante lila-chintan mean bitana kaun b di bat hai aur tariph yah hai ki kahian kisi chij mean man dooba ki shrikrishn ki kripa lila ka prakash karake man ko khianch legi. shrikrishn ki dharana nahian hoti, n sahi; vaijayantimala ki dharana, unake kisi aang ki dharana, sidhiyoan ki dharana, nand baba ki pag di ki dharana bhi nahian hogi? hogi, avashy hogi. khoob shanti se, akhand utsah lekar unaki kripa se kisi vraj-bhav-bhavit vastu ko sochate chale jaiye, phir to shrikrishn khianche hue, bandhe hue usi ke sath prakat hoange hi. 85- jaise-jaise vritti ki malinata door hogi, vaise-vaise jo radha bhav, shrikrishn bhav, shriradhaji ka roop, shrikrishn ka roop hai, us par naya-naya rang chadhata jayaga aur yah rang chadhana kabhi samapt hi nahian hota- chadhata hi chala jata hai; kyoanki vah roop anant hai. abhi man lean ap dhyan kar rahe haian- mithe jhine sur mean shrikrishn baansuri mean sur bhar rahe haian, gayean pooanchh utha-uthakar goshala mean idhar-udhar dau d rahi haian, nand baba ke hajaroan das gayoan ki kh di huee katar ke pas baithakar doodh duh rahe haian, shrikrishn ki drishti door par kh di huee shriradharani par lag rahi hai. X X bas, itana-sa hi dhyan pratikshan naye-naye rang mean, naye-naye bhav mean rangata chala jayaga. isaka svarup kuchh dinoan ke bad aisa ho jayaga, us dhyan mean aur pahale ke dhyan mean itana gahara antar ho jayaga ki ap chakit rah jayange. aise hi kisi bhi lila ka rang, bhav sab badal jayaga. ek bar poori cheshta karake man ko doobane ka abhyasi banaiye phir dekheange- naya-naya ras milega. 86- rasalila ki phalashruti hai ki ‘ise shraddhapoorvak sunane vala para bhakti prapt karata hai.’ par ‘anushrrinuyath’ arthath nirantar shravan karana chahiye tatha ‘shraddhanvitah’ arthathise hiekamatr sadhan banakar, is par dridh vishvas karake sune. yadi lila-shravan ka hi ap vrat le lean to keval ek yahi upay kripa ko prakashit kar dega; parantu yah bhi hoga poori lagan se, poori tatparata se. ek bat sada ke liye sabhi ko dhyan mean rakhani chahiye ki bhagavatkripa ka prakash hokar adhikaranusar prem prapt kar lena cheshta ki saphalata par bilakul nirbhar nahian hai. yah nirbhar hai bhav par arthath isane kitani satyata se sadhan ko pak de rahane ki cheshta ki hai. beeemani ki hai ki nahian- isi par phaisala hota hai.