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aisa bhakt maian kaise ban sakata hooan bhagavanh?
too mere mean hi man ko laga aur mere mean hi buddhi ko laga. mere mean hi man-buddhi lagane ke bad too mere mean hi nivas karega-isamean sanshay nahian hai. agar is tarah man-buddhi ko mere mean sthir karane mean too asamarth hai to he dhananjay! too abhyasayog ke dvara meri prapti ki ichchha kar. agar too abhyasayog mean bhi asamarth hai to mere liye karm karane ke parayan ho ja. mere liye karm karane se bhi too siddhi ko prapt ho jayaga. agar too mere liye karm karane mean bhi asamarth hai to man, buddhi ko vash mean rakhate hue sampoorn karmoan ke phal ka tyag kar..8-11..
is kram se to karmoan ke phal ka tyag karana chauthe nambar ka (nikrisht) sadhan hua n bhagavanh?
nahian bhaiya, yog (samata) rahit abhyas se shastriy jnan shreshth hai, yogarahit shastriy jnan se dhyan shreshth hai aur yogarahit dhyan se karmoan ke phal ka tyag karana shreshth hai; kyoanki tyag se tatkal hi paramashanti prapt ho jati hai..12..
bhagavanh! uparyukt charoan sadhanoan mean se kisi ek sadhan se apako prapt hue siddh bhakt ke kya lakshan hote haian arthath usamean kaun-kaun se gun hote haian?
usaka kisi bhi prani ke sath dvesh nahian hota. itana hi nahian, usaki sampoorn praniyoan ke sath mitrata (prem) aur sabapar karuna (dayaluta) rahati hai. vah ahanta aur mamata se rahit, kshamashil tatha sukh-duahkh ki prapti mean sam rahata hai. vah harek paristhiti mean nirantar santusht rahata hai. sharir, indriyaan, man adi usake vash mean rahate haian. usake man-buddhi mere hi arpit rahate haian. aisa vah dridh nishchayi bhakt mere ko pyara hai..13-14..
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