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is jnan ki kya aur bhi koee mahima hai?
haan agar too sab papiyoan se bhi atyant papi hai to bhi too jnanaroopi nauka ke dvara niahsandeh sampoorn papoan se bhalibhaanti tar jayaga..36..
jaise nauka se samudr tarane par samudr to rahata hi hai, aise hi papoan se tarane par pap to rahate hi hoange?
nahian arjun! jaise prajvalit agni lak diyoan ko sarvatha bhasm kar deti hai, aise hi jnanaroopi agni sampoorn karmoan (papoan) ko bhasm kar deti hai. atah is manushyalok mean jnan ke saman pavitr koee nahian hai. usi jnan ko karmayog ke dvara siddh hua manushy avashy hi svayan apane-apamean pa leta hai..37-38..
jo jnan karmayog se siddh hue manushy ko apane-ap prapt ho jata hai, vah jnan any sadhak ko kis prakar prapt hota hai?
indriyoan ko vash mean karane vale, sadhanaparayan aur shraddhavanh sadhak ko vah jnan prapt ho jata hai aur jnan ko prapt hokar vah bahut jaldi paramashanti ko prapt ho jata hai..39..
is jnan ki prapti mean badha kya hai?
jo khud to janata nahian aur doosaroan par shraddha karata nahian, doosaroan ki bat manata nahian tatha jisake bhitar mean sanshay p da rahata hai, aise manushy ka patan ho jata hai, aise sanshay vale manushy ke liye n yah lok sukhadayi hota hai aur n paralok hi..40..
sanshay ke nasht hone par kya hota hai?
he dhananjay! jisane samata ke dvara sampoorn karmoan se sambandh-vichchhed kar liya hai aur jnan (karmatattv ke jnan) ke dvara sampoorn sanshayoan ka nash kar diya hai, aise svaroop-parayan manushy ko karm nahian baandhate. atah he bharatavanshi arjun! too hriday mean sthit ajnan se utpann hone vale sanshay ka jnanaroop talavar se chhedan karake samata mean sthit ho ja aur yuddh (kartavy-palan) ke liye kh da ho ja..41-42..
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