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karmoan ko karane mean rag n ho aur chho dane mean dvesh n ho- itani jhanjhat karean hi kyoan? karmoan ka sarvatha tyag hi kar dean, to?
dehadhari manushy ke dvara karmoan ka svaroop se sarvatha tyag ho hi nahian sakata. isaliye jo karmoan ke phal ka tyag karane vala hai, vahi tyagi kahalata hai..11..
karmaphal kitane tarah ka hota hai bhagavanh?
karmaphal tin tarah ka hota hai- anukool paristhiti ka ana isht hai, pratikool paristhiti ka ana anisht hai tatha- jisamean kuchh bhag isht ka aur kuchh bhag anisht ka hota hai, vah mishr hai. ye tinoan tarah ke karmaphal phal ki ichchha rakhakar karm karane valoan ko marane ke bad bhi hote haian; parantu phalechchha ka tyag karane valoan ko kahian bhi nahian hote.
jis karm ka phal tin tarah ka hota hai, us karm ke hone mean kaun hetu banata hai?
he mahabaho! karmoan ka ant karane vale saankhy-siddhant mean sampoorn karmoan ke siddh hone mean paanch hetu bataye haian, inako too mere se samajh..12-13..
sharir, karta, tarah-tarah ke karan aur unaki vividh prakar ki alag-alag cheshtaean tatha sanskar- ye paanch hetu haian. manushy sharir, vani aur man ke dvara shastravihit athava shastranishiddh jo kuchh bhi karm arambh karata hai, usake ye paanchoan hetu hote haian..14-15..
karmoan ke hone mean ye paanch hetu batane ka kya tatpary hai?
karm to sharir, vani aur man se hi hote haian, atma mean kartapan nahian hai. parantu jo karmoan ke vishay mean atma ko karta manata hai, vah durmati thik nahian samajhata; kyoanki usaki buddhi shuddh nahian hai..16..
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