usamean virodh n hone ka aur karan kya hai bhagavanh?
vah paramatma vibhagarahit hota hua bhi anek vibhag vale praniyoan (vastuoan) mean vibhakt ki tarah sthit hai. vah paramatma hi sampoorn praniyoan ko utpann karane vala, unaka bharan-poshan karane vala aur sanhar karane vala hai arthath utpatti, sthiti aur pralay-roop bhi vahi hai. us paramatma ko janana chahiye..16..
usaka svaroop kya hai?
indriyaan, man, buddhi adi ke dvara jitane jnan hote haian, ve sabhi usi se prakashit hote haian. isaliye vah sampoorn jyotiyoan (jnanoan) ka bhi jyoti (prakashak) hai. usamean ajnan ka atyant abhav hai. vah jnanasvaroop hai. jananeyogy bhi vahi hai. vah jnan (sadhan-samuday) se prapt karane yogy hai. vah sabake hriday mean virajaman hai.[1]..17..
aur kis-kis ko janana hai aur janane ka kya mahatmay hai bhagavanh?
kshetr, jnan aur jney-in tinoan ko janana hai, jinaka varnan maianne sankshep se kar diya hai. in tinoan ko thik-thik janane vala mera bhakt mere bhav ko prapt ho jata hai arthath usako mere sath abhinnata ka anubhav ho jata hai..18..
bhakt to kshetr, jnan aur jney-in tinoan ko janakar apase abhinnata ka anubhav kar leta hai, par jo sadhak keval jnanamarg par hi chalana chahata hai, usake liye kya janana avashyak hai?
usake liye prakriti (kshetr) aur purush (kshetrajn)-in donoan ko alag-alag janana avashyak hai. prakriti aur purush- ye donoan hi anadi haian.
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