gita amrit -joshi gulabanarayan
bhakti-yog
adhyay 12 mean bhakti-yog ke antargat param-brahm parameshvar ke vyakt-avyakt[1] ki upasana ke vishay mean arjun ko yah samajhaya hai ki upasana chahe vyakt svaroop ki ho chahe avyakt nirakar svaroop ki ho, phal donoan ka saman milata hai. donoan upasanae hi moksh-prad hoti haian. kintu avyakt-nirakar ki upasana se vyakt sakar ki upasana saral, sahaj, sugam v susadhy hoti hai kyoanki vyaktopasana mean upasy dev ko pratik banakar usamean man, shraddha, bhakti v prem bhavana sthit v kendrit karake usamean hi rat, lin v dhyan magn hokar upasana v sadhana karane ka labh v suavasar milata hai. avyaktopasana keval bhavatmak hone ke karan kathin hoti hai, aur sadharanataya manushy dvara susadhy nahian hoti. is vyakt avyakt ki sadhana ke vichar v vivechan ke sath hi arjun ko kshetr-kshetrajn ka bodh kara dena bhi bhagavan krishn ne uchit samajha, taki arjun ko atma v sharir ke vishay mean poora jnan ho jave aur vah yah bhali prakar se samajh le ki atma kya hai? sharir kya hai? tatha atma v sharir ka paraspar kya sambandh hota hai? yah adhyay 13 mean kshetr-kshetrajn ka vivechan karake samajhaya hai. iti shrihindi gitaamrit bhakti-yog nam |
tika tippani aur sandarbh
- ↑ sagun- nirgun tatha sakar-nirakar
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj