गीता अमृत -जोशी गुलाबनारायण पृ. 370

gita amrit -joshi gulabanarayan

adhyay-4
jnan-karm-sannyas yog
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shribhagavan uvach-

(1)
iman vivasvate yogan
proktavanahamavyayamh.
vivasvanmanave prah
manurikshvakaveabravith..

(1)
is avvay[1] karm-yog ko
kaha maianne hi vivasvan[2] ko.
vivasvan ne kaha manu[3] ko
kaha manu ne phir ikshvaku[4] ko..

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tika tippani aur sandarbh

  1. ↑ kabhi bhi kshin n hone vala
  2. ↑ soory
    not-
    vivasvanah- mool mean “idan vivasvate yogan” v “vivasvanmanave prah” yah vaky haian. isamean vivasvan ka arth gita ki tikaoan mean “soory” kiya gaya hai. isase isaka arth yah hota hai ki, “maianne is avyay yog ko soory ke prati kaha tha, aur soory ne phir manu ko kaha”. isake age doosare hi shlok mean is karm yog ke vishay mean bhagavan krishn ne kaha hai ki is yog ko rajarshi janate rahe haian (rajarshayo viduah) atah vivasvan, manu, ikshvaku adi ka visheshan rajarshi shabd hai. yah samast raja rajarshi the aur aitihasik vyakti vishesh the jinaka ullekh mahabharat mahakavy ke adi parv mean puruvansh ki vanshavali mean hai aur shrimadbhagavat mean bhi in rajarshiyoan ka varnan hai. anasakt-karm-yogabhyasi yah mumukshu raja puruvanshiyoan ke poorvaj the jaisea ki is hi adhyay ke shlok 15 mean yah kahakar ki “karm too bhi kar vaise hi, kie poorvajoan ne jo parth” upadisht kiya gaya hai. adhyay 3 shlok 20 mean bhi is yog ki parampara batalate hue janakadik rajarshiyoan ka udaharan diya hai. yah samast raja log aitihasik vyakti vishesh the jinako rajarshi v poorvaj kaha gaya hai aur anasakt-karm-yog ki paramparagat shrriankhala ko hi yahaan akshunn rakha gaya hai jo vivasvan ko soory kahane se bhang v khandit jo jati hai. phir isake age shlok 4 mean jo apatti arjun ne pragat ki hai usane kaha hai ki “hamare poorvaj vivasvan to hajaroan varsh pahale satayug mean hue haian aur apaka janm abhi ka is dvapar ke ant ka hai phir yah samajh mean nahian baithata ki hamare adi ke poorvajoan ko yah karm-yog ape bataya.” arjun ki yah shanka aitihasik drishtikon ke anusar hi thi jo yatharth, abhrant tatha yukti sangat thi. atah yah vicharaniy hai ki vivasvan ka arth soory karake usako aitihasik k di se prithakh kar diya jave ya vanshavali ki shrriankhala ko yathavat rakkhi jave.
  3. ↑ manusmriti dharm-shastr ke praneta brahm ke manas putr
  4. ↑ ayodhya ke sooryavanshi rajaoan ke purakha pratham sooryavanshi raja manu ke putr

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