gita amrit -joshi gulabanarayan
bhakti-yog
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bhakti-yog- gita ka upadesh ek labdh-pratishth maharathi vir yoddha tatha vedashastr, saankhy-shastr puran, upanishadh, shruti-smriti ityadi samast shastroan ko janane vale arjun ko yuddh-bhoomi mean thik us samay diya gaya jabaki yuddh arambh hone vala hi tha. upadesh kaisa hi ho - visheshakar aisa upadesh jo shrota ke vicharoan ko bilakul parivartit karane vala ho - use sunakar us par manan kar tatha vichar kar usako grahy ya agrahy manane ke nirnay karane mean samay lagata hai. kiantu bhagavan krishn ke pas itana samay nahian tha ki arjun ke nirnay karane tak yuddh sthagit kiya ja sake. atah shrikrishn ke samane yahi prashn v samasya thi ki arjun unake upadesh ko manakar v svikar karake phauran yuddh prarambh kar de. yah svabhavik hai ki shrota yadi apane ap ko upadeshak se adhik ya usake saman hi jnani, pandit, nitijn, shastrajn tha gunanvit samajhe to vah upadeshak ke upadesh ko shraddhapoorvak anasooy man hokar svikar nahian karata, kiantu usamean apane jnan ke anusar tark vitark karata hai. isi prakar yadi koee vyakti apane barabar vale ko koee ajna de to us ajna ka palan karane ke lie n to vah badhy hai aur n vah badhy kiya hi ja sakata hai. atah upadeshak ya ajnapak ko asadharan vyakti vishesh hona chahie taki usake vachanoan ko upadesh ko, ajna ya nirdesh ko many samajh kar usake anusar anuvarnat kiya ja sake. vishishtata, visheshadhikar, asamany shakti, alaukikata tatha asamanyata se hi shraddha, manyata, bhakti, seva tatha pranat bhav v bhavana utpann hoti hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj