gita amrit -joshi gulabanarayan
jnan-karm-sannyas yog
kamana tatha vasana yukt kamy karm bandhanatmak hota hai atah karm mean kamana v vasana hi karm ka karmatv ya bandhakatv gun mana gaya hai is gun ke karan hi manushy ko tatha jiv matr ko karm-bandhan mean baddh rahane ki shakti karm mean hoti hai. kamana v vasana ko karm se nikal dena karm ki karmatv ya bandhak shakti ko nasht karana hota hai; karm ke is karmatv parinam ke nasht ho jane ko hi “akarm” kahate haian. is “karmatv” ke nasht ho jane par karm “karm n karane ke saman arthath akarm” ho jata hai isake pashchath karm karane vale karta ko karmoan ka bandhanatmak dosh nahian lagata aur karm karate rahane par bhi karta aisa rahata hai manoan vah karm karata hi nahian. shlok 18 mean upadishtah- karm mean akarm ko akarm mean karm ko; mean yahi siddhant karm ko akarm mean parivartit karane ka bataya gaya hai aur yah niroopit kiya hai kiah- “sarv-karm-krit bhi rahata vo yogi..” |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj