vishay soochi
gita amrit -joshi gulabanarayan
moksh-sannyas-yog
hote karm prerak sinoan hiah-jnan, jnata aur jney ke sanyog se karm mean pravritt hone ki ichchha hoti hai. karm karane ki prerana manasik tatha antarik kriya hai jisaka sanbandh antahkaran se hai. jnan “karan” hota hai; karm “jney” hota hai; aur karm karane vala parijnata hota hai. srishti ke bahy-dravyoan tatha panchatanmatraoan se indriyoan ka sanpark hone par indriyoan dvara karm karane ki ichchha hoti hai is ichchha ko indriyaan man tak pahuanchati hai atah man jnata hota hai; aur jis bat ya karm ko karane ki ichchha hoti hai yah vidhi “jnan” kahalati hai. is prakar jnan to karane ki vidhi ya karan; jney karm; aur jnata karm ka karta hota hai. in tinoan se karm karane ki prerana milati hai yah tinoan karm-prerak hote haian. karm-sangrahah-karm karane ke pahale man mean vichar ya nishchay hota hai; us nishchay ko kriyanvit karane ke lie “sadhan ya karan” ekatrit kie jate haian, sadhanoan ke ikattha ho jane ke-pashchat man us kary ko karmendriyoan dvara karavata hai. yah samast kriyaean “karm-sangrah” kahalati haian atah karta-karm-karan hi karm-sangrah hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj