vishay soochi
shrikrishnaank
shrikrishn svayan bhagavan the
dharmaputrau hareranshau naranarayanabhidhau . isamean naranarayanavatar ka hi shrikrishnavatar mean pradurbhav hona batalaya gaya hai. isaka samarthan shrimadbhagavat ke- tavimau vai bhagavato hareranshavihagatau . shrimadbha. 4.1.51
is vaky dvara bhi hota hai. kintu brahmand-puran ke vaky dvara in vakyoan ka bhi samadhan ho jata hai- yo vaikunthe chaturbahurbhagavaanpurushottam: . bha. amri. pri.213
‘jo vaikunth mean chaturbhuj bhagavan purushottam haian aur jo shveet dvip ke adhish naranarayan haian, vahi shrivrindavan vihari shrinandanandan haian, kyoanki inhian shrinandanandan ke any bhi anant manohari avatar haian. isake atirikt mahabharat ke- s chapi keshau hariruchchakartt -is shlok mean bhi shrikrishn-balaram kesh-aanshavatar spasht kahe gaye haian. tathaiv puranantar mean isi prakar virodhasoochak any vaky bhi upalabdh ho sakate haian, kintu sarvopari vicharaniy bat yah hai ki madbhagavat tatha vishnu puranadi any puran aur mahabharat ke jo svayan bhagavadavatar haian aur jab unhian ne krishnastu bhagavan svayamh is vaky dvara shrikrishnavatar ka spashtataya mahattv pradarshit kiya hai, tab unhian ke kathan kiye hue anyatr ke mahabharatadi ke vakyoan mean vastav virodh hona kis prakar sambhav hai ? atev yah nishchyatmak samajh lena uchit hai ki unake vakyoan mean paraspar virodh hone ke saman sarvatha asambhav hai. vastutah virodh n hone par bhi kahian-kahian ham logoan ko jo virodh ka abhas pratit hota hai, vah keval hamari ajnata matr hai. unaka yatharth rahasy samajh lena ham logoan ki vichar sima se atyant door hai. arsh- vaky prayah paroksh hote haian, kyoanki bhagavan ko parokshavad hi priy hai, svayan bhagavan ka vachan hai-'parokshavada rrishay: parokshanch mam priyamh.'‘jab ek or arsh- vakyoan ke vishay mean yah kaha gaya hai tab doosari or bhagavan ke avatar rahasy ke vishay mean brahmaji svayan naradaji se kahate haian- yasyavatarakarmani gayanti hyasyadaday: . shrimadbha. 2.6.37
‘hamase lekar sabhi sachchidanand atakry bhagavan ke avataroan ki keval lilaoan ka varnan matr karate haian, unake tattv ko kuchh bhi nahian janate.’ jab brahmadi bhi avataroan ke rahasy se anabhijn haian, tab aisi paristhiti mean bhagavan ke avataroan ke sankshipt varnan mean any avataroan ke sath-sath shriramavatar aur shrikrishnavatar donoan ka varnan karane ke pashchath hi yah vaky hai. |