vishay soochi
shrikrishnaank
shrikrishn svayan bhagavan the
atev isake dvara keval shrikrishnavatar ka hi vishesh mahattv varnan kiya jana pratit ho sakata hai. kintu shriramavatar ko any lilavataroan ke saman aanshavatar kaha jana siddh nahian hota. kyoanki shriramavatar ka mahattv bhi shrikrishnavatar ke saman hi arsh-granthoan se spasht siddh hota hai. shrivalmikiy ramayan mean bhi shriraghunath ji ki stuti mean brahmaji ka vaky hai- tvan trayanaan hi lokanamadikarta svayan prabhu:. yuddhakand 117.2
isamean shriraghunath ji ko triloki ke adikarta aur ‘svayan prabhu’ kaha gaya hai. adhyatm ramayan mean bhi- y: prithvibharavaranay divijai: sanprarthitashchinmay: . 1.1.1
vishvodbhavasthitilayadishu hetumekan 1.1.2
yahi kyoan shrimadbhagavat mean bhi spasht ullekh hai- 'nedan yasho raghupate: surayachnayatt- 1.11.20
arthat jis prakar shrikrishn bhagavan ko adi visheshan diye gaye haian. usi prakar shriraghunathaji ko bhi yahi visheshan diye gaye haian. padyapuran ke- nrisianharamakrishneshu shadgunyan paripooritamh . ityadi poorvokt vakyoan mean shrinrisianh, shriram aur shrikrishn tinoan ko hi shadguny-paripoorn avatar batalaya gaya hai. atev shriramavatar aur shrikrishnavatar mean nyoonadhik taratamy ki kalpana karana keval aparadh bhajan hona hai. bhagavan ke lilavataroan ka rahasy apramey aur achinty hai, auroan ki bat chhodiye, brahmaji svayan us rahasy se apani anabhijnata naradaji ke prati spasht prakat karate haian, dekhiye- nahan n yooyan yadritaan gatian vidu- shrimadbha. 2.6.36
arthat bhagavan ki maya se mohit mati hone ke karan unake svaroop ka yatharth jnan to kya, jis marg se ve gaman karate haian, usaki gati ko bhi jab maian- svayan brahma, tum- narad- sanakadi aur vamadev bhi nahian janate tab phir auroan ki to bat hi kya hai ? unake svaroop ka jnan to atyant door raha, unaki maya dvara vinirmit is vishv ko bhi ham log apane jnan ke anuroop hi jan sakate haian, samyakroop se nahian. aisi paristhiti mean ham jaise pamar jivoan ka to bhagavan ki smaran kirtanadi bhakti karane ka hi adhikar hai aur isi mean hamara kalyan hai. is vishay mean sampradayik vivadoan ko pradarshit karana n to abhisht hi hai aur n usake liye sthan hi. atev ham to is vishay mean skandapuranokt- achintya: khalu ye bhava nataanstarken yojayeth . bhagavan ke avatar aur unaki lila achinty aur atakry hai is siddhant ko sarvopari samajhate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |