shrikrishnaank
shrikrishn-dharana
isi shreni ke log shrikrishn ko kabhi rajanaitik neta, kootabuddhi sampann vyaktivishesh, kabhi saansarik lampat manushyoan ke adarsh, kabhi shrikrishn ki lampaty-kalima (?) ko dhone ke liye koee roopak tattv vishesh aur kabhi unhean saansarik abhyuday aur unnati ke upadeshak, adi n maloom kya-kya batalate haian. parantu shrikrishn in sare prakrit vicharoan se bilkul pare haian. shrikrishn ki to bat hi kya hai, shrikrishn ke padanakh se prakashit asankhy avatar evan unake sevakanusevak mandali par bhi in sab laukikataoan ka arop nahian ho sakata. ajakal kuchh log kisi-kisi laukik deshaneta adi ko shrikrishn sajane ki cheshta karate hue jiv mean parameshvarabuddhi ka aropan kar jagath mean bhayanak mayavad-halahal ka prachar kar rahe haian. is prakar ke aparadh dvara jagajjanjal badh raha hai aur desh vinash ki or ja raha hai. jiv mean krishnabuddhi karane ke saman aur aparadh nahian hai. jiv mean krishn ka adhishthan hai, kintu jiv krishn nahian hai. jo nirvisheshavad ko charam lakshy manakar shrikrishn pooja ki samayik chhalana pradarshit karate haian, ve shrikrishnapoojak nahian, pratyut shrikrishn se sarvatha vimukh aur aparadhi haian. abhinn shrikrishn shrikrishn chaitany dev ke padarenuganoan ke charan kamaloan ka ashray grahan karane se hi yah sari batean jani jati haian. ‘shrikrishn’ shabd-poorn, shuddh, nityamukt, chintamanisvaroop hai. ‘ shrikrishn’ shabd svayansiddh aur svayanpoorn hone ke karan usako paripoorn karane ke liye kisi any shabd ya namantar ki avashyakata nahian hai. ‘brahm’, ‘paramathma’, ‘antaryami’, ‘jagatsrashta’, ‘vishvavidhata’ adi shabdoan ko poorn karane ke liye ‘ shrikrishn’ shabd ki avashyakata hoti hai. kyoanki in shabdoan mean poorn, paratpar vashtu ka sampoorn bhav prakashit nahian hota. parantu ‘krishn’ shabd shrikrishn ke saman hi akhand kal, akhand patr evan akhand bhavarashi ki samagrata ko siddh karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |