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svargashram (rrishikesh) mean diye gaye pravachan
bhagavan ne ajna di ki yogamaya! ab tum jao. bhagavan ne jab yah jana ki hamare param bhakt yadav kans ke dvara bhaanti-bhaanti se utpi dit ho rahe haian aur ve ab shighr hi prithvi par avatirn hokar svayan sabaka duahkh nash kareange to apani shakti yogamaya ko vraj mean jane ka adesh diya. isase bhi yah bat siddh hoti hai ki shrikrishn ke avatirn hone ke prarambh mean hi yogamayashakti ka kary arambh ho gaya. usake bad param madhur lila mean jahaan-jahaan, jaisa-jaisa prayojan hua usi-usi prakar se yogamaya shakti ka kary prakat hota gaya. shribhagavan ne vrajalila mean vatsaly-sakhy rasasvadan ke bad jab param premavati vrajaramaniyoan ke madhur rasasvadan ka vichar kiya, usamean jab pravritt huye tab yogamaya shakti ka poorn vikas kar diya-mupashritah arthat prakash. bhagavan ne apani achinty mahashakti ko ishara kiya ki poorn roop se prakat hokar is lila mean poora-poora, sara-ka-sara jahaan jo avashyak hai usako tum thik karo. to bhagavan ne apani rasalila mean sab prakar aghatan-sanghatan karane ke liye achinty mahashaktiroopa yogamaya shakti ko prakash kiya. yahaan par ab kee batean man mean udit ho jati haian. jo is rahasy mean pravesh karate haian unake hriday mean bhagavan nana prakar ki arth ki bhavana utpann karate haian. shastroan mean pradhanaroop se do prakar ki shakti-maya aur yogamaya ka varnan hai. yoan to anek bhed haian.
‘nahan prakashah sarvasy yogamayayasamavritah’[1]
aur
- daivi hmesha gunamayi mam maya duratyaya.
- mamev ye prapadyante mayametaan taranti te..[2]
in do gita-vachanoan mean yogamaya aur maya; in do mayaoan ke nam ate haian aur un donoan ke karyoan ke parichay mean bhi kuchh vibhinnata dikhaee p dati hai. yogamaya ke parichay mean yah bat samane ayi ki shribhagavan yogamaya se samavrit ho jate haian isaliye unhean sab nahian jan pate. kintu maya ka parichay to janane mean ata hai. maya trigunamayi hai aur duratyaya hai. yogamaya ke liye yah nahian kaha ki yah gunamayi hai ya duratyaya hai. ekamatr bhagavan ke shricharanoan mean jo sharanagat haian ve hi us trigunamayi duratya maya se uttirn ho sakate haian. bhagavat mean bhi is prakar ke shabd ate haian.
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