रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 5

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan

sharadapoornima par diya gaya ek pravachan bhagavan ate haian aur hamare man ko khula nahian dekhate haian, bhagavan ate haian par hamare man ko kisi ke dvara pak da hua dekhate haian, hamare man mean kisi ko baitha dekhate haian. bhagavan dekhate haian ki bhaee! isaka man to khali nahian. isaka man to khula nahian aur laut jate haian. isaliye man ko gopiyoan ne khula chho d diya. sab chijoan se man ko khol diya. man ke jitane sansar ke bandhan the vah tyag diye, kat diye. ‘madarthe tyakt daihikaah’ tab kya hua ki jab man inaka aisa ho gaya ki jisamean sansar raha nahian to bhagavan ne akar pak d liya aur phir gopiyoan ke man ko apane man mean le gaye aur unake man ko apane man mean baitha diya. ‘ta manamanaskaah’ ka yahi arth hai ki gopiyoan ka apana man tha nahian aur unake man mean shrikrishn ka man a baitha. unaka man kahaan gaya? ‘krishnagrihitamanasaah.’ gopi bhav ki jab ham bat karean to sabase pahale yah sochana chahiye ki hamara man sansar se mukt hokar khali hokar bhagavan ke dvara pak da ja chuka hai ki nahian. bhagavan ne hamare man ko pak d liya hai ki nahian. agar nahian pak da hai to ham gopi nahian ban sakate haian. krishnagrihitamanasaah- us venugit ko jo bhagavan ne gaya vah anangavardhan git tha. anang-prem arthat bhagavatprem ko badhane vala us git ko suna un logoan ne jin shrigopaanganaoan ka man shrikrishn ne pahale hi le rakha tha. use sunate hi kya hua? koee dhan ka atyant lobhi ho aur dhan ki avashyakata ho aur use pata chal jay ki amuk jagah dhan p da hai aur vah jane se mil jayega. tab vah kisi ko sath nahian lega aur koee salah nahian karega. kyoanki vah to dhan ka lobhi hai. jahaan suni dhan ki bat, vahaan bhaga. isi prakar kahate haian ki vraj sundariyaan jo thian ve ‘anyonyamalakshitodyamaah’- inhoanne kaha nahian ki ham ja rahe haian aur tum bhi chalo. kaha nahian kyoanki ye to krishnagrihitamanasa thian. vahaan se aya ahvan to bina kisi se kahe-sune chal dian. aur chalian kaise? dhire-dhire nahian, mauj se nahian; ve dau dian. apane apako rok nahian sakian, thahar nahian sakian. chal mean dhimapan nahian la sakian. dau di jitani teji se dau d sakati thian. ‘javalolakundalaah’ yah batate haian ki dau dane mean kya hua. unake dau dane se unake kanoan ke kundal sab-ke-sab hilane lage. yah dau dane ka chihn batate haian ki ve javalolakundala dau dian arthat jor se dau di ki unake kanoan ke kundal hilane lage. asal mean vahi abhooshan haian jo bhagavan se milane ke liye hilate haian. nahian to yah j d hai, patthar hai, usamean rakha kya hai? ve gayian aur pahuanch gayian. ‘ajagmuah yatr s kantah’- jahaan par vah kant-svami-priyatam the. priyatam ek bhagavan hi haian aur sansar mean koee priyatam, kant adi hai nahian. ham logoan ne n jane kis-kisako kant bana rakha hai. striyoan ke hi nahian, purushoan ke bhi kant hote haian.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241