रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 158

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-rahasy

yadi vah hath hi ho ki shrikrishn ka charitr manaviy dharanaoan aur adarshoan ke anukool hi hona chahiye to isamean bhi koee apatti ki bat nahian hai. shrikrishn ki avastha us samay das varsh ke lagabhag thi, jaisa ki bhagavat mean spasht varnan milata hai. gaanvoan mean rahane vale bahut-se das varsh ke bachche to nange hi rahate haian. unhean kamavritti aur stri-purush-sambandh ka kuchh jnan hi nahian rahata. l dake-l daki ek sath khelate haian, nachate haian, gate haian, tyohar manate haian, guduee-gudue ki shadi karate haian, barat le jate haian aur apas mean bhoj-bhat bhi karate haian. gaanv ke b de-boodhe log bachchoan ka yah manoranjan dekhakar prasann hi hote haian, unake man mean kisi prakar ka durbhav nahian ata. aise bachchoan ko yuvati striyaan bhi b de prem se dekhati haian, adar karati haian, nahalati haian, khilati haian. yah to sadharan bachchoan ki bat hai. shrikrishn -jaise asadharan dhi-shakti-sampann balak, jinake anekoan sadgun balyakal mean hi prakat ho chuke the; jinaki sammati, chatury aur shakti se b di-b di vipattiyoan se vrajavasiyoan ne tran paya tha; unake prati vahaan ki striyoan, balikaoan aur balakoan ka kitana adar raha hoga- isaki kalpana nahian ki ja sakati. unake saundary, madhury aur aishvary se akrisht hokar gaanv ki balak-balikaean unake sath hi rahati thian aur shrikrishn bhi apani maulik pratibha se rag, tal adi naye-naye dhang se unaka manoranjan karate the aur unhean shiksha dete the. aise hi manoranjan mean se rasalila bhi ek thi, aisa samajhana chahiye. jo shrikrishn ko keval manushy samajhate haian, unaki drishti mean bhi yah dosh ki bat nahian honi chahiye. ve udarata aur buddhimani ke sath bhagavat mean aye hue ‘kam’, ‘rati’ adi shabdoan ka thik vaisa hi arth samajhean, jaisa ki upanishadh aur gita mean in shabdoan ka arth hota hai. vastav mean gopiyoan ke param tyagamay prem ka hi namantar ‘kam’ hai ‘premaiv goparamanaan kam ityagamath prathamh.’ aur bhagavan shrikrishn ka atmaraman athava unaki divy krida hi ‘rati’ hai. ‘atmani yo ramamanah’ ‘atmaramoapyariramath.’ isiliye is prasang mean sthan-sthan par unake liye vibhu, parameshvar, lakshmipati, bhagavan yogeshvareshvar, atmaram, manmathamanmath, ‘akhiladehinamantaratmadrikh’ adi pad aye haian-jisase kisi ko koee bhram n ho jay. raja parikshit ne apane prashnoan mean jo shankaean ki haian, unaka uttar prashnoan ke anuroop hi adhyay 29 ke shlok 13 se 16 tak aur adhyay 33 ke shlok 30 se 37 tak shrishukadevaji ne diya hai. us uttar se ve shankaean to hat gayian haian, parantu bhagavan ki divyalila ka rahasy nahian khulane paya, sambhavatah us rahasy ko gupt rakhane ke liye hi 33vean adhyay mean rasalila- prasang samapt kar diya gaya. vastutah is lila ke goodh rahasy ki prakrit-jagat mean vyakhya ki bhi nahian ja sakati; kyoanki yah is jagat ki krida hi nahian hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241