रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 148

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-rahasy

yah bat pahale hi samajh leni chahiye ki bhagavan ka sharir jiv-sharir ki bhaanti jad nahian hota. jad ki satta keval jiv ki drishti mean hoti hai, bhagavan ki drishti mean nahian. yah deh hai aur yah dehi hai, is prakar ka bhedabhav keval prakriti ke rajy mean hota hai. aprakrit lok mean- jahaan ki prakriti bhi chinmayi hai- sab kuchh chinmay hi hota hai; vahaan achit ki pratiti to keval chidvilas athava bhagavan ki lila ki siddhi ke liye hoti hai. isaliye sthoolata mean- ya yoan kahiye ki jadarajy mean rahane vala mastishk jab bhagavan ki aprakrit lilaoan ke sambandh mean vichar karane lagata hai, tab vah apani poorv vasanaoan ke anusar jad rajy ki dharanaoan, kalpanaoan aur kriyaoan ka hi arop us divy rajy ke vishay mean bhi karata hai; isaliye divyalila ke rahasy ko samajhane mean asamarth ho jata hai. yah ras vastutah param ujjval ras ka ek divy prakash hai. jad jagat ki bat to door rahian, jnanaroop ya vijnanaroop jagat mean bhi yah prakat nahian hota. adhik kya, sakshat chinmay tattv mean bhi is param divy ujjval ras ka leshabhas nahian dekha jata. is param ras ki sphoorti to param bhavamayi shrikrishn premasvaroopa gopijanoan ke madhur hriday mean hi hoti hai. is rasalila ke yatharth svaroop aur param madhury ka asvad unhian ko milata hai, doosare log to isaki kalpana bhi nahian kar sakate. bhagavan ke saman hi gopiyaan bhi param rasamayi aur sachchidanandamayi hi haian. sadhana ki drishti se bhi unhoanne n keval jad sharir ka hi tyag kar diya hai, balki sookshm sharir se prapt hone vale svarg, kaivaly se anubhav hone vale moksh- aur to kya, jadata ki drishti ka hi tyag kar diya hai. unaki drishti mean keval chidanandasvaroop shrikrishn haian, unake hriday mean shrikrishn ko tript karane vala premamrit hai. unaki is alaukik sthiti mean sthool sharir, usaki smriti aur usake sambandh se hone vale aang-sang ki kalpana kisi bhi prakar nahian ki ja sakati. aisi kalpana to keval dehatmabuddhi se jak de hue jivoan ki hoti hai. jinhoanne gopiyoan ko pahachana hai, unhoanne gopiyoan ki charan dhooli ka sparsh prapt karake apani kritakrityata chahi hai. brahma, shankar, uddhav aur arjun ne gopiyoan ki upasana karake bhagavan ke charanoan mean vaise prem ka varadan prapt kiya hai ya prapt karane ki abhilasha ki hai. un gopiyoan ke divy bhav ko sadharan stri-purush ke bhav-jaisa manana gopiyoan ke prati, bhagavan ke prati aur vastav mean saty ke prati mahan anyay evan aparadh hai. is aparadh se bachane ke liye bhagavan ki divy lilaoan par vichar karate samay unaki aprakrit divyata ka smaran rakhana paramavashyak hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241