yogiraj shrikrishn -lala lajapataray
7. puranoan ki prachinata
is pustak mean krishn vishayak jo ghatanaean hamane ekatr ki haian unake padhane se pathakoan ko yah vidit ho jaega ki krishn maharaj ka avatar manana kahaan tak saty hai. hamari ray hai ki krishnachandr ne kabhi svayan is bat ka dava nahian kiya aur n unake samay mean kisi ne unako yah padavi hi di. ye batean nee gadhant haian aur bauddh samay ke pashchat huee haian. samast vaidik sahity avatar siddhant ke viruddh hai. ved pukar-pukarakar kahata hai ki parameshvar kabhi deh dharan nahian karata.[1] yooropiy vidvan bhi is bat mean hamase sahamat haian aur kahate haian ki avataroan ka siddhant bauddhamat ke pashchat prachalit hua. isase pahale bharatavarsh mean moortipooja ya avataroan ke siddhant ko manane vala koee bhi nahian tha. ham is pustak ke antim bhag mean is bat par vichar kareange ki krishn ka charit hamare is mantavy ki kahaan tak pushti karata hai tatha pathak bhi isake adhyayan se upayukt sammati sthir kar sakeange. sahriday pathak! ham in prishthoan mean apake sammukh ek mahapurush ka jivan pesh karate haian. shrikrishn yadyapi avatar n the, parantu manushyoan ki soochi mean aise shreshthatam acharan ke manushy the jinako sanskrit vidvanoan ne ‘maryada purushottam’ ki padavi di hai. vah apane samay ke mahan shikshak the, yoddha tatha vidyasampann the. unaki jivani hamare lie adarsh roop hai. ham unaki shiksha se bahut kuchh labh utha sakate haian. hamari ray mean adhunik chhatramandali ko unaki jivani dhyanapoorvak padhani chahie, kyoanki yoorop ka nastik darshan bahut-se hindoo yuvakoan ke chitt ko chalayaman karake unako hindoo dharm ke yatharth tattv se paranamukh kar raha hai aur inake dal ke dal yooropiyan jivan-darshan ke pichhe bhage ja rahe haian. unaki drishti mean achchhe svadisht pakavan khane, sundar vastr-abhooshan pahanane tatha phaishanebal savariyoan mean baithakar sukh bhog se din katane ke atirikt jivan ka kuchh aur uddeshy nahian. atma ko ve koee chij nahian samajhate, dharm ko ve ghrina ki drishti se dekhate haian tatha yavat saansarik apattiyoan ko isi ka karan samajhate haian. ve isi mean bharatavarsh ka hit samajhate haian ki isaka sarvanash kar diya jay aur janasadharan ke hitarth ek lokapalit rajy sthapit karake ek ‘kamanavelth’ kh da kiya jay jisamean koee kisi se yah n poochhe ki tera dharm kya hai? aur too koee dharm rakhata hai ya nahian? unaki sammati mean dharm sanbandhi sab pustakean samudr mean pheank di jaean tatha dharmasabhaoan ko desh nikala de diya jay. unaki ray hai ki aisa n karane se desh ka uddhar nahian ho sakata. bharatavarsh ka rajanitik hit bhi isi par nirbhar hai ki kisi ko doosare ke acharan par prashn karane ka adhikar n ho. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj