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vishay soochiyatharth gita -svami a dag danandupashamyog-pradata- yogeshvar shrikrishn ke anusar kalyan-path ki janakari, usaka sadhan aur usaki prapti sadguru se hoti hai. idhar-udhar tirthoan mean bahut bhatakane ya bahut parishram se yah tab tak nahian milata, jab tak kisi sant dvara n prapt kiya jay. adhyay 4/34 mean shrikrishn ne kaha- arjun! too kisi tatvadarshi mahapurush ke pas jakar, bhali prakar dand-pranam kar, nishkapat bhav se seva karake, prashn karake us jnan ko prapt kar. prapti ka ekamatr upay hai, kisi mahapurush ka sannidhy aur unaki seva. unake anusar chalakar yog ki sansiddhikal mean payega. adhyay 18/18 mean unhoanne bataya ki parijnata arthath tatvadarshi mahapurush, jnan arthath janane ki vidhi aur jney paramatma-tinoan karm ke prerak haian. atah shrikrishn ke anusar mahapurush hi karm ke madhyam haian, n ki keval pustak. kitab to ek nuskha hai. nuskha ratane se koee nirog nahian hota balki use amal mean lana hai. narak- adhyay 16/16 mean asuri sampadh ka varnan karate hue yogeshvar shrikrishn ne bataya ki anek prakar se bhramit chittavale, moh mean phanse asuri svabhavavale manushy apavitr narak mean girate haian. prashn svabhavik hai ki narak hai kaisa aur kise kahate haian? isi kram mean spasht karate haian ki mujhase dvesh rakhanevale naradhamoan ko maian barambar asuri yoniyoan mean girata hooan, astr asuri yoniyoan mean girata hooan. yahi narak hai. is narak ka dvar kya hai? unhoanne bataya ki kam, krodh aur lobh narak ke tin dvar haian, jinamean asuri sampadh gathit hoti hai. atah barambar kit-patang, pashu ityadi yoniyoan mean ana hi narak hai. |
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tika-tippani aur sandarbh
sambandhit lekh
| adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj