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vishay soochiyatharth gita -svami a dag danandupashamvarn-us karm ko hi char varnoan mean baanta gaya. chintan mean lagate to sabhi haian; kintu koee shvas-prashvas ki gati rokane mean saksham hoga, to koee arambh mean do ghante chintan mean baithakar das minat bhi apane paksh mean nahian pata. aisi sthitivala alpajn sadhak shoodr shreni ka hai. vah apani svabhavik kshamata ke anusar paricharya se hi karm arambh kare. kramashah vaishy, kshatriy aur vipr shreni ki kshamata usake svabhav mean dhalati jayegi. vah unnat hota jayega. kintu vah brahman shreni doshayukt hai; kyoanki abhi vah brahm alag hai. brahm mean pravesh pa jane par vah brahman bhi nahian rah jata. varn ka arth hai akriti. yah sharir apaki akriti nahian hai. apaki akriti vaisi hai, jaisi apaki vritti hai. shrikrishn kahate haian- arjun! purush shraddhamay hai, isaliye kahian-n-kahian usaki shraddha avashy hogi. jaisi shraddhavala vah purush hai, svayan bhi vahi hai. jaisi vritti, vaisa purush. varn karm ki kshamata ka antarik mapadand hai; kintu logoan mean niyat karm ko chho dakar bahar samaj mean janm ke adhar par jatiyoan ko varn manakar unaki jivika nishchit kar di, jo ek samajik vyavastha matr thi. ve karm ke yatharth roop ko to date-maro date haian, jisase unaki khokhali samajik maryada aur jivika ko thes n lage. kalantar mean varn ka nirdharan keval janm se hone laga. aisa kuchh nahian hai. shrikrishn ne kaha, char varnoan ki srishti maianne ki. kya bharat se bahar srishti nahian hai? anyatr to in jatiyoan ka astitv hi nahian hai. bharat mean inake antargat lakhoan jatiyaan aur up-jatiyaan haian. shrikrishn ne kya manushyoan ko baanta? nahian, ‘gunakarm vibhagashah’- gun ke adhar par karm baante gaye. ‘karmani pravibhaktani’-karm baanta gaya. karm samajh mean a gaya to varn samajh mean a jayega aur varn samajh mean a gaya to varnasankar ka yatharth roop ap samajh leange.
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tika-tippani aur sandarbh
sambandhit lekh
| adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj