यथार्थ गीता -अड़गड़ानन्द पृ. 654

yatharth gita -svami a dag danand

chaturdash adhyay

nishkarsh-

is adhyay ke arambh mean yogeshvar shrikrishn ne kaha ki- ‘arjun! jnanoan mean bhi ati uttam paramajnan ko maian phir bhi tere lie kahooanga, jise janakar munijan upasana ke dvara mere svaroop ko prapt hote haian, phir srishti ke adi mean ve janm nahian lete; kintu sharir ka nidhan to hona hi hai, us samay ve vyathit nahian hote. ve vastav mean sharir to usi din tyag dete haian, jis din svaroop ko prapt hote haian. prapti jite-ji hoti hai, kintu sharir ka ant hote samay bhi ve vyathit nahian hote.

prakriti se hi utpann hue raj, satv aur tam tinoan gun hi is jivatma ko shariroan mean baandhate haian. do gunoan ko dabakar tisara gun badhaya ja sakata hai. gun parivartanashil haian. prakriti, jo anadi hai, nasht nahian hoti; balki gunoan ka prabhav tala ja sakata hai. gun man par prabhav dalate haian. jab satvagun ki vriddhi rahati hai to eeshvariy prakash aur bodhashakti rahati hai. rajogun ragatmak hai. us samay karm ka lobh rahata hai, asakti rahati hai aur antahkaran mean tamogun karyaroop lene par alasy-pramad gher leta hai. satv ki vriddhi mean mrityu ko prapt purush oopar ke nirmal lokoan mean janm leta hai. rajogun ki vriddhi ko prapt hua manushy manavayoni mean hi lautakar ata hai aur tamogun ki vriddhikal mean manushy sharir tyagakar adham (pashu, kit, pantag ityadi) yoni ko prapt hota hai. isaliye manushyoan ko kramashah uttan gun satvik ki or hi badhana chahiye. vastutah tinoan gun kisi-n-kisi yoni ke karan haian. gun hi atma ko shariroan mean baandhate haian, isaliye gunoan se atit hona chahiye.

tika-tippani aur sandarbh

sambandhit lekh

varnamala kramanusar lekh khoj

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