vishay soochiyatharth gita -svami a dag dananddasham adhyaymrityuah sarvaharashchahamudbhavashch bhavishyatamh. maian sabaka nash karane vala mrityu aur age honevaloan ki utpatti ka karan hooan. striyoan mean maian yash, shakti, vakpatuta, smriti, medha arthath buddhi, dhairy aur kshama hooan. yogeshvar shrikrishn ke anusar, ‘dvavimau purushau loke ksharashchakshar ev ch.’ (adhyay 15/16) purush do hi prakar ke hote haian, kshar aur akshar. sampoorn bhootadikoan ki utpatti aur vinashavale ye sharir kshar purush haian. ye nar, mada, purush athava stri kuchh bhi kahalaean, shrikrishn ke shabdoan mean parush hi haian. doosara hai akshar purush, jo kootasth chitt ke sthir kal mean dekhane mean ata hai. yahi karan hai is yogapath mean stri-purush sabhi saman sthiti ke mahapurush hote aye haian. kintu yahaan smriti, shakti, buddhi ityadi striyoan ke hi gun bataye gaye. kya in sadgunoan ki avashyakata purushoan ke liye nahian hai? kaun aisa purush hai jo shrimanh kirtimanh, vakta, smaranashaktisampann, medhavi, dhairyavanh, aur kshamavanh nahian banana chahata? baudvik star par kamajor l dakoan mean inhian gunoan ka vikas karane ke laye mata-pita padhaee ki atirikt vyavastha karate haian. yahaan kahate haian ki ye lakshan keval striyoan mean paye jate haian. ye gun arjun mean bhi the, jabaki arjun nar hai. yuddh ke arambh mean hi vah pichhe hat gaya- bhale hi shastradhari kaurav mujhe mar dalean, govind! maian yuddh nahian karooanga. bhagavanh ne kaha-arjun! yadi tum is dharmamay yuddh ko nahian karoge to svadharm, kirti aur yash khokar pap ko prapt hoge. vairi log tumhari apakirti ka dirghakal tak gayan kareange. mananiy purush ke liye apakirti mrityu se bhi badhakar hoti hai. yahaan purush ke liye bhi kirti avashyak bataya gaya. gita ke samapan par sanjay ne nirnay diya ki jahaan yogeshvar shrikrishn haian, dhanurdhar parth hai vahian shriah hai, vijay hai, vibhooti aur achal niti hai-aisa mera mat hai. kirti, shriah, vibhooti-ye gun to nariyoan ke haian, arjun ke sath kaise? adhyay 15/15 mean bhagavanh kahate haian, ‘sarvasy chahan hridi sannivishto mattah smritijrnanamapohanan ch.’- arjun! maian sabake hriday mean samavisht hokar sada nivas karata hooan. buddhi, smriti, jnan (vastavik janakari) aur vikaroan se alag rahane ki kshamata meri den hai. vastutah manav ki chittavritti hi ‘nari’ hai. sharir to vastr matr hai. stri, purush, napuansak ityadi sharir ki akritiyaan haian, svaroop ki nahian. sharir ke antaral mean chittavritti prakriti ki or svayamev pravahaman hai. in vrittiyoan mean eeshvariy bhav, smriti, medha, dhairy, kshama ityadi gun bhagavan se hi prasarit hote haian. in gunoan dvara manav lok mean samriddhi aur paramashrey ke path ko prashast karata hai. in gunoan ko dharan karana striliang-puliang sabake liye upayogi hai. jo mujhase hote haian.
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tika-tippani aur sandarbh
sambandhit lekh
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