यथार्थ गीता -अड़गड़ानन्द पृ. 41

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yatharth gita -svami a dag danand

dvitiy adhyay


arjun uvach
kathan bhishmamahan sankhye dronan ch madhusoodan.
ishubhiah prati yotsyami poojarhavarisoodan..4..

ahankar ka shaman karane vale madhusoodan! maian ranabhoomi mean pitamah bhishm aur achary dron se kis prakar banoan se yuddh karooanga? kyoanki arisoodan! ve donoan hi poojaniy haian.

dvait hi dron hai. prabhu alag haian, ham alag haian-dvait ka yah bhan hi prapti ki prerana ka arambhik strot hai. yahi dronachary ka gurutv hai. bhram hi bhishm hai. jab tak bhram hai tabhi tak bachche, parivar, rishtedar sabhi apane lagate haian. apana lagane se bhram hi madhyam hai. atma inhian ko poojy manakar inake sath rahata hai ki yah pita haian, dada haian, kulaguru haian ityadi. sadhan ke poortikal mean ‘guru n chela, purush akela.’

n bandhurn mitran gururnaiv shishyah.
chidanandaroopah shivoahamh shivoahamh..[1]

jab chitt us param anand mean vilin ho jata hai, tab n guru jnanadata aur n shishy grahanakarta hi rah jata hai. yahi param ki sthiti hai. guru ka gurutv prapt kar lene par gurutv ek-jaisa ho jata hai. shrikrishn kahate haian, “arjun! too mujhamean nivas karega.” jaise shrikrishn vaisa hi arjun, aur thik vaisa hi praptivala mahapurush ho jata hai. aisi avastha mean guru ka bhi vilay ho jat hai, gurutv hriday mean pravahit ho jata hai. arjun guru-pad ki dhal banakar is sangharsh mean pravritt hone se katarana chahata hai. vah kahata hai-


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tika-tippani aur sandarbh

  1. ↑ atmashatk, 5

sambandhit lekh

varnamala kramanusar lekh khoj

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