vishay soochiyatharth gita -svami a dag dananddvitiy adhyaysanjay uvach sanjay ne kaha- karuna se vyapt, ashrupoorn vyakul netroan vale us arjun ke prati ‘madhusoodan’-mad ka vinash karane vale bhagavan ne yah vachan kaha- shribhagavanuvach arjun! is visham sthal mean tujhe yah ajnan kahaan se ho gaya? visham sthal arthath jisaki samata ka srishti mean koee sthal hai hi nahian, paralaukik hai lakshy jisaka, aise nirvivad sthal par tujhe ajnan kahaan se hua? ajnan kyoan, arjun to sanatan-dharm ki raksha ke liye katibaddh hai. kya sanatan-dharm ki raksha ke liye pran-pan se tatpar hona ajnan hai? shrikrishn kahate haian- haan, yah ajnan hai. n to sambhavit purushoan dvara isaka acharan kiya gaya hai, n yah svarg hi dene vala hai aur n yah kirti ko hi karanevala hai. sanmarg par jo dridhatapoorvak aroodh hai, use ary kahate haian. gita aryasanhita hai. parivar ke liye marana-mitana yadi ajnan n hota to mahapurush us par avashy chale hote. yadi kuladharm hi saty hota to svarg aur kalyan ki niahshreni avashy banati. yah kirtidayak bhi nahian hai. mira bhajan karane lagi, to ‘log kahean mira bhee bavari, sas kahe kulanashi re.’ jis parivar, kul aur maryada ke liye mira ki sas bilakh rahi thi, aj us kulavanti sas ko koee nahian janata, mira ko vishv janata hai. thik isi prakar parivar ke liye jo pareshan haian, unaki bhi kirti kab tak rahegi? jisamean kirti nahian, kalyan nahian, shreshth purushoan ne bhoolakar bhi jisaka acharan kiya to siddh hai ki vah ajnan hai. atah-
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