vishay soochiyatharth gita -svami a dag danandsaptam adhyayavyaktan vyaktipapannan manyante mamabuddhayah. yadyapi jab devataoan ke nam par devata nam ki koee vastu hai hi nahian jo phal milata hai vah bhi nashavanh hai, phir bhi sab log mera bhajan nahian karate; kyoanki buddhihin purush (jaisa pichhale shlok mean aya ki kamanaoan dvara jinaka jnan apahrit ho gaya hai ve) mere sarvottam, avinashi ar paramaprabhav ko bhali prakar nahian janate, isaliye ve mujh avyakt purush ko vyaktibhav ko prapt hua manate haian, manushy manate haian. arthath shrikrishn bhi manushy shariradhari yogi the, yogeshvar the. jo svayan yogi hoan aur doosaroan ko bhi yog pradan karane ki jinamean shamata ho, unhean yogeshvar kahate haian. sadhana ke sahi daur mean p dakar kramashah utthan hote-hote mahapurush bhi usi paramabhav mean sthit ho jate haian. shariradhari hote hue bhi ve usi avyakt svaroop mean sthit ho jate haian; phir bhi kamanaoan se vivash mandabuddhi ke log unhean sadharan vyakti hi manate haian. ve sochate haian ki hamari hi tarah to yah bhi paida hue haian, bhagavanh kaise ho sakate haian? un becharoan ka dosh bhi kya hai? drishtipat karate haian aur sharir hi dikhayi p data hai. ve mahapurush ke vastavik svaroop ko dekh kyoan nahian pate? is par yogeshvar shrikrishn se hi sunean-
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