प्रेम सुधा सागर पृ. 105

shriprem sudha sagar

dasham skandh
(poorvardh)
trayodash adhyay

parikshit! tab tak brahma ji brahmalok se braj mean laut aye. unake kalaman se ab tak keval ek truti samay vyatit hua tha. unhoanne dekha ki bhagavan shrikrishn gvalabal aur bachh doan ke sath ek sal se pahale ki bhaanti hi krida kar rahe haian. ve sochane lage - ‘gokul mean jitane bhi gvalabal aur bachh de the, ve to meri mayamayi shaiyya par so rahe haian - unako to maianne apani maya se achet kar diya tha; ve tab se ab tak sachet nahian hue. tab meri maya se mohit gvalabal aur bachh doan ke atirikt ye utane hi doosare balak tatha bachh de kahaan se a gaye, jo ek sal se bhagavan ke sath khel rahe haian? brahma ji ne donoan sthanoan par donoan ko dekha aur bahut der tak dhyan karake apani jnanadrishti se unaka sahasy kholana chaha; parantu in donoan mean kaun-se pahale ke gvalabal haian aur kaun-se pichhe bana liye gaye haian, isamean se kaun sachche haian aur kaun banavati - yah bat ve kisi prakar n samajh sake. bhagavan shrikrishn ki maya mean to sabhi mugdh ho rahe haian, parantu koee bhi maya-moh bhagavan ka sparsh nahian kar sakata. brahma ji unhian bhagavan shrikrishn ko apani maya se mohit karane chale the. kintu unako mohit karana to door raha, ve ajanma hone par bhi apani hi maya se apane-ap mohit ho gaye. jis prakar rat ke ghor andhakar mean kuhare ke andhakar ka aur din ke prakash mean juganoo ke prakash ka pata nahian chalata, vaise hi jab kshudr purush mahapurushoan par apani maya ka prayog karate haian, tab vah unaka to kuchh biga d nahian sakati, apana hi prabhav kho baithati hai. brahma ji vichar kar hi rahe the ki unake dekhate-dekhate usi kshan sabhi gvalabal aur bachh de shrikrishn ke roop mean dikhayi p dane lage. sab-ke-sab sajal jaladhar ke saman shyamavarn, pitambaradhari, shankh, chakr, gada aur padm se yukt - chaturbhuj. sabake sir par mukut, kanoan mean kundal aur kanthoan mean manohar har tatha vanamalaean shobhayaman ho rahian thian.

sanbandhit lekh

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