vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
athavaan adhyay
bhagavan ki lila par vichar karate samay yah bat smaran karani chahiye ki bhagavan ka liladham, bhagavan ke lila patr, bhagavan ka lila sharir aur usaki lila prakrit nahian hoti. bhagavan ne deh-dehi ka bhed nahian hai. mahabharat mean aya hai - ‘paramatma ka sharir bhoot samuday se bana hua nahian hota. jo manushy shrikrishn paramatma ke sharir ko bhautik janata-manata hai, usaka samast shraut-smartt karmoan se bahishkar kar dena chahiye arthat usaka kisi bhi shastriy karm mean adhikar nahian hai. yahaan tak ki usaka muanh dekhane par bhi sachail (vastr sahit) snan karana chahiye.’ shrimadbhagavat mean hi brahma ji ne bhagavan shrikrishn ki stuti karate hue kaha hai -
bhagavan ki nityasiddha chidanandamayi gopiyoan ke atirikt bahut-si gopiyaan aur thian, jo apani mahan sadhana ke phalasvaroop bhagavan ki muktajan-vaanchhit seva karane ke liye gopiyoan ke roop mean avatirn huee thian. unamean se kuchh poorv-janm ki devakanyaean thian, kuchh shrutiyaan thian, kuchh tapasvi rrishi the aur kuchh any bhaktajan. inaki kathaean vibhinn puranoan mean milati hai. shrutiroopa gopiyaan, jo ‘neti-neti’ ke dvara nirantar paramatma ka varnan karate rahane par bhi unhean sakshat-roop se prapt nahian kar sakatian, gopiyoan ke sath bhagavan ke divy rasamay vihar ki bat janakar gopiyoan ki upasana karati haian aur ant mean svayan gopiroop se parinat hokar bhagavan shrikrishn ko sakshat apane priyatam roop se prapt karati haian. inamean mukhy shrutiyoan ke nam haian - udgita, sugita, kalagita, kalakanthika aur vipanchi adi. |
tika tippani aur sandarbh
sanbandhit lekh
-
varnamala kramanusar lekh khoj