vishay soochi
shriprem sudha sagar
dasham skandh
(poorvardh)
dvaviansh adhyay
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bhagavan shrikrishn ki lilaoan ke sambandh mean keval ve hi prachin arshagranth praman haian jinamean unaki lila ka varnan hua hai. unamean se ek bhi aisa granth nahian hai, jisamean shrikrishn ki bhagavatta ka varnan n ho. shrikrishn ‘svayan bhagavan haian’ yahi bat sarvatr milati hai. jo shrikrishn ko bhagavan nahian manate, ve unamean varnit lilaoan ke adhar par shrikrishn-charitr ki samiksha karane ka adhikar bhi nahian rakhate. bhagavan ki lilaoan ko manaviy charitr ke samakaksh rakhana shastr-drishti se ek mahan aparadh hai aur usake anukaran ka to sarvatha hi nidhedh hai. manav buddhi, jo sthoolataoan se hi pariveshtit hai, keval j d ke sambandh mean hi soch sakati hai, bhagavan ki divy chinmayi lila ke sambandh mean koee kalpana hi nahian kar sakati. vah buddhi svayan hi apana upahas karati hai, jo samast buddhiyoan ke prerak aur buddhiyoan se atyant pare rahane vane paramatma ki divy lila ko apani kasauti par kasati hai. hriday aur buddhi ke ke sarvatha viparit hone par bhi yadi tho di der ke liye man lean ki shrikrishn bhagavan nahian the ya unaki yah lila manavi thi to bhi tark aur yukti ke samane aisi koee bat nahian tik pati jo shrikrishn ke charitr mean lanchhan ho. shrimadbhagavat ka parayan karane vale janate haian ki vraj mean shrikrishn ne keval gyarah varsh ki avastha tak hi nivas kiya tha. yadi rasalila ka samay dasavaan varsh manean to navean varsh mean hi chiraharan lila huee thi. is bat ki kalpana bhi nahian ho sakati ki ath-nau varsh ke balak mean kamottejana ho sakati hai. gaanv ki ganvarin gvalinean, jahaan vartamanakal ki nagarik manovritti nahian pahuanch payi hai, ek ath-nau varsh ke balak se avaidh sambandh karana chahean aur usake liye sadhana karean, yah kadapi sambhav nahian dikhata. un kumari gopiyoan ki man mean kalushit vritti thi, yah vartaman kalushit manovritti ki uttanga hai. aj kal jaise gaanv ki chhoti-chhoti ladakiyaan ‘ram’-sa var aur ‘lakshman’-sa devar pane ke liye devi-devataoan ki pooja karati haian, vaise hi un kumariyoan ne bhi param sundar, param madhur shrikrishn ko pane ke liye devi-poojan aur vrat kiye the. isamean dosh ki kaun-si bat hai ? |
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tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj