vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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chaturth adhyayyahaan ‘gurunapi vichalyate’ ka arth hai ‘vrihaspatinapi vichalyate.’ jnani ko vrihaspati bhi vichalit nahian kar sakate. guruji bhi vichalit nahian kar sakate. kyoanki yah sakshath aparoksh anubhav hai. isako koee kat nahian sakata. svarg mean log lal kap da pahanate haian ya pila pahanate haian ya saphed pahanate ya skart pahanate haian ya dhoti- isake bare mean log galataphahami paida kar sakate haian- bahaka sakate haian kyoanki svarg paroksh hai. kintu jo sakshath aparoksh, jisako ham dekh rahe haian, anubhav kar rahe haian, usako sanbandh mean guruji bhi hamean nahian bahaka sakate. yahaan tak ki brahma, vishnu, mahesh bhi nahian bahaka sakate, yah aisi pratyaksh sthiti hai. isaka arth abhinav gupt is tarah karate haian ki- ‘yen imani atmani mayi asheshen drakshyasi atho iti nirarthakan padapoorane.’ ‘mayi’ mean samanyadhikaran hai phir inake bich mean yah ‘atho’ ka patthar kahaan se a gaya? ‘asheshen’ mane samagr roop se, sanpoorn bhootoan ko apane apamean dekho, apana ap paramatma hi hai. use brahmabhinn pratyagatma mean r pratyagatmabhinn brahm mean dekho. yadi atho ka parthaky hi karana ho to ‘atmani tvan padarthe. punashch tvanpadarthah. asheshan=shesharahitan tatha syath tatha. kinchith bhi hai isamean mat rakhana ki jagath aur parabrahm paramatma ke bich mean koee ajnan hai, maya hai, karan hai, chhaya hai. maianne avadhoot gita mean padha tha ki ‘maya kathan tat chhaya chhaya n vidyate’ [2]matalab yah hai ki maya-maya kya kar rahe ho? maya ki to parachhaanee bhi nahian hai paramatma mean. aur jab maya chhaya hi nahian to ye bhoot kahaan se ayeange? jab bhoot hi nahian hoange to vyashti bhoot ke sharir se eeshvar aur jiv ki upadhi kaise rahegi aur upadhi nahian rahegi to bhed kahaan se ayega? are kaho ki maharaj, ap to brahmajnan ka upadesh kar rahe haian. yah to b de-b de punyatmaoan ke lie; shuddhantah karanavaloan ke lie hai. bat thik hai lekin sachchaee ke bare mean kuchh logo ka khyal hai ki jo bat gaanga ke kinare baithakar kahi gayi ho, pavitr sthan par kahi gayi ho to vahi sachchi hogi. are baba, bat sachchi honi chahie, vah chahe ganga ke kinare kahi jay, chahe jooaghar mean kahi jay. hamean sachchaee se matalab hai ki ganga kinare aur jooaghar se matalab hai! yadi vah saty hai to kahaan kahi gayi, sase koee matalab nahi hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj