vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
chaturth adhyayab chautha adhyay praranbh hota hai shribhagavanh ke vachan se. hamalog jo pravachan bolate haian, usamean ‘vachan’ shabd hai. vachan shabd ke pahale ‘pr’ lag gaya to pravachan ho gaya. ham madhy pradesh mean gaye to log vahaan pravachan nahian bolate the. yah bolate the ki aj svamiji ke priy vachan hoange. prakrisht vachan nahian, priyavachan. kisi-kisi ki aisi shraddha hoti hai ki yadi bat purani ho to unako bahut jyada mahatv dete haian. unaki drishti mean prachin acharyoan ki kahi huee bat ka mahatv hota hai. kintu kee logoan ki shraddha aisi hoti hai ki atyant adhunikatam bat ho to ve kisi ko mahatv dete haian. kahate haian ki yah vijnan hai, saians hai. ab yahaan jo karmayog hai, karm-sannyas hai aur usake dvara paramatma ka sakshatkar hai, ise purani bat mani jay ki nayi bat? bhagavanh ne kaha yadi purani bat manane mean tumharian shraddha ho to yah purani hai aur yadi nahian bat manane mean tumhari shraddha ho to jo bol raha hooan vah bilkul nayi bat hai. usako donoan taraph se lo. asal mean yah yog shashvat hai, avyay hai. paramatma to avyay hai hi, jivatma bhi avyay hai aur jagath bhi avyay hai. gita mean jagath ke lie bhi avyay shabd ka prayog hai. jab ashvatth avyay hai, paramatma avyay hai aur atma avyay hai to is yog ne hi aisa kya aparadh kiya hai ki yah avyay nahian hai? jagath avyay, atma avyay, paramatma avyay aur usaki prapti ka upay bhi avyay hai. isalie bhagavanh kahate haian ki yog avanashi hai. jab tak jagath rahega, jiv rahega aur ye hamesha raheange hi, tab tak eeshvar rahega. eeshvar ki prapti ka upay yog bhi rahega. yah bat sabake adi mean maianne hi kahi thi, maianne hi sabase pahale isaka upadesh diya tha.
|
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj