vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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dvitiy adhyaylekin kaun hai paratantr? pararashtr ke tantr hona, paraye ke tantr hona. are bhaee, sukh-dukh ke jo namitt ate haian, unamean anukool-pratikool buddhi hi hoti hai, vastuean anukool-pratikool nahian hotian. ek hoti hai dukhakar vritti aur doosara hota hai maian dukhi hooan- yah abhiman. ye jo mahatma log hate haian- inake samane dukh ke nimitt prakriti ke pravah mean chalate haian. chahe unako prarabdh mano, eeshvarechchha mano, karmaphal mano athava usaka kuchh bhi nam rakh lo- anirvachaniy jaroor manana. bas, is ek bat ka dhyan kar lo. dukh-sukh ke jo nimitt haian, unake keval prarabdh par a d mat jana, keval eeshvarechchha par a d mat jana; ye keval maya-matr haian- is par bhi a d mat jata aur keval vyavaharahik haian, pratibhasik haian- is par bhi a d mat jana. inaki anirvachaniyata tak jaroor pahuanchana. yadi nimitt ko anirvachaniy tak nahian pahuanchaoge, to vah takaliph dena band nahian karega, rag-dvesh ho jayega. jahaan yah nishchay karoge ki hamare dukh ka yah nimitt hai, vahaan dvesh hoga aur jahaan yah nishchay karoge ki hamare sukh ka yah nimitt hai, vahaan rag ho jayega. isalie n to koee tumhare dukh ka nimitt hai aur n sukh ka nimitt hai. donoan paksh vidyaman haian. unako anirvachaniy kaksha ki paridhi mean nikshipt kar do. ye sab prarabdh ki jo batean haian, ve phalatoo haian. ajnan se dukh hota hai, prarabdh se dukh hota hai, maya se dukh hota hai, eeshvarechchha se dukh hota hai aur karmaphal se dukh hota hai- yah aj tak kahian nishchay hua? isalie inako jab tak anirvachaniy ki koti mean n dal diya jaye, koee inhean dene vala nahian hai. tulasidas ji kahate haian ki- isalie pahale nimitt kato. ab rahi bat dukhakar vritti ki, usake bare mean bhi kaho, to ek bat suna dean. yadi man mean dukhakar vritti ka uday ho jaye, to usase kaho ki aho, ap bahut dinoan ke bad aye haian, hamare mehaman haian; jara thahariye ap, jaiye mat! aj ham apaka svagat- satkar kareange. is prakar ap kaheange ki rahiye aur vah kahegi ki maian jaooangi. yadi ap usako jane ke lie kaheange, to vah kahegi ki maian to baithooangi. dukhakar vritti ki yah badamashi hai. ki usase kaho- jao, to nahian jayegi aur kaho ki raho, to rahegi nahian. isalie jis samay dukhakar vritti ka uday ho, to kaho ki aiye, aiye; svagatamh, svagatamh. ap baithiye, ham to apako pahachanate haian. bahut din se ap nahian ayi thian. ap to bahar hi bahar aya karati haian, to jati kyoan haian?
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj