गीता अमृत -जोशी गुलाबनारायण पृ. 1102

gita amrit -joshi gulabanarayan

adhyay-18
moksh-sannyas-yog
Prev.png

(9) yah samast upadesh kurukshetr ki yuddh-bhoomi mean us samay diya gaya hai jabaki yuddh ke lie donoan or ki senaean taiyar khadi haian; yuddh arambh karane ke sanket svaroop bhishm-pitamah ne kauravoan ki taraph se shankh baja diya tha, aur unake uttar mean pandavoan ki taraph se krishn v arjun ne bhi apane apane shankh baja diye the[1] kintu thik yuddh arambh hone ke samay arjun ko adhyay 1 shlok 28 se 46 mean varnit karanoanvash yuddh-nirved ho gaya atah arjun ki us glani ko usi samay door kar use yuddh ke lie taiyar karana tha. is karan yah uparokt bhoomika taiyar karane ke pashchat bhagavan krishn ne yatn ko yuddh-janit-papoan se bachane ka upay adhyay 4 shlok 34 v 40 mean kahe anusar samast karmoan ko adhyatm man se krishnarpan karake is nirmam v nirashi bhavana se karane ka upadesh kiya hai ki “jo kuchh kiya ja raha hai vah paramabrahm parameshvar hi kar raha hai maian kuchh nahian karata.”[2]

(10) anany bhav se parameshvar parayan ho samast nity-naimittik karmoan ko brahmarpan karake is buddhi v bhavana se karana chahie ki jo kuchh bhi kiya ja raha hai vah sab eeshvar hi kar raha hai kyoanki kisi bhi kary ya karm mean pravritti hona ya nivritti hona; kary-akary ko pahachanana; dharm-adharm bhay-abhay ka jnan hona; tatha yah jnan hona ki kaun se karm to bandhanatmak haian aur kaun se karm mokshaprad haian; yah sab sattvik buddhi ke gun haian aur in samast batoan ka bodh v jnan sattvik buddhi dvara hota hai;[3] aur yah sattvik buddhi atmani, atmarat, atmatusht atm-jnani purush ki hoti hai tatha atm-jnan prapt ho jane par jnan-roop-agni mean samast karm bandhan bhasm ho jate haian aur vah vyakti pap-paravar se tarit ho pap ka bhagi nahian banata;[4] jo vyakti vishuddhatma, vijitatma jitendriy tatha samadarshi hota hai vah karm karake bhi karmoan se alipt rahata hai[5] atah arjun ko atmavant hokar sadasad vivek buddhi dvara apane svadharm-roop-yuddh-karm ko karane aur ajnan ke karan jo vikalp usake man mean paida ho gaya tha use nirast karake, siddhi prapt karane ka sarvottam upay bataya hai.[6]

Next.png

tika tippani aur sandarbh

  1. ↑ adhyay 1 shlok 12 v 14
  2. ↑ adhyay 3 shlok 30 v 31;- adhyay 4 shlok 10, 24, 41;- adhyay 5 shlok 10, 13, 17;- adhyay 8 shlok 7, 16, 28;- adhyay 9 shlok 22, 27, 28, 34;- adhyay 12 shlok 6, 7, 8, 10
  3. ↑ adhyay 18 shlok 30 se 32
  4. ↑ adhyay 4 shlok 36, 37, 41
  5. ↑ adhyay 5 shlok 7
  6. ↑ adhyay 4 shlok 42

sanbandhit lekh

varnamala kramanusar lekh khoj

   a    a    i    ee    u    oo    e    ai    o    au    aan    k    kh    g    gh    n    ch    chh    j    jh    n    t    th    d    dh    n    t    th    d    dh    n    p    ph    b    bh    m    y    r    l    v    sh    sh    s    h    ksh    tr    jn    rri    rri    aau    shr    aah


"https://ph.krishnakosh.org/w/index.php?title=गीता_अमृत_-जोशी_गुलाबनारायण_पृ._1102&oldid=354977" से लिया गया