रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 73

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan isi prakar yah bhagavan ke anand vitaran mean pakshapat n hone par bhi premi bhakt, anasakt jiv aur vishayasakt jiv inake anandopabhog mean taratamy dekhane par vaham ho jata hai logoan ko ki bhagavan ke anand vitaran mean kahian pakshapat hai. parantu bhagavan ke anand vitaran mean pakshapat nahian hai. jaise ganga bah rahi hai. ganga ka jal sabake liye saman hai koee chahe jitana le le. parantu apane-apane patr ke anusar jal ata hai. bahate hue ganga mean jisaka jitana b da patr utana hi jal lene mean samarth hota hai-chhote patr mean tho da aur b de patr mean jyada. isi prakar bhagavan sarvatr sam hoene par bhi aur unake svaroopanand vitaran ki vyavastha bhi sam hone par vishayasakt jiv nana prakar ke vishayoan ka sambandh rahane ke karan anand ka chhudr kan hi grahan karate haian. jaise tho di chini hai aur usamean nim-choorn mila diya jay to chini ka svad to ayega. jo mithas hai vah chini ki ayegi parantu nim ke karan se kharapan rah jayega. isi prakar vishay sambandh adhik hone ke karan se vishayanand vah anand nahian dega jo atmaramajanoan ko milata hai. jo anand seva ras mean milata hai premiyoan ko, vah unamean nahian milata hai. bhagavan ka svaroop hai anand. raman shabd ka mukhy arth hai anandasvadan. bhagavan jivoan mean svaroopanand ka asvadan karate haian. bhagavan hi apane svaroopanand ka vitaran karate haian. isaliye anandasvadan ek hone par bhi jiv ka doosara aur atmaramoan ka doosara tatha bhagavan ka doosara. anasakt jiv jo hai ve vishay-sambandh matr ko duahkh hetu manakar aur sab prakar ke vishayoan ka sambandh parityag karake anandasvaroop brahm ke anusandhan mean rat rahate haian; aur brahmanand ka anusandhan pakar usamean vilin ho jate haian. yah unaka atmaraman hai. yah anandasvadan hai. vishayi log jo haian ve vishayoan mean anand ki upalabdhi karate haian, unaka anand kshanik hota hai. tatkal anand badala aur duahkh mean parinit ho gaya. kahate haian ki brahmanand ki prapti jo hai isamean aur bhagavan ke svaroopanand mean tho da antar hai. vah antar kya hai ki bhagavan ka jo svaroopanand vitaran hai vah premigan mean sukh ka vitaran karake, svaroopanand ka vitaran karake usaka ras bhagavan lete haian. yah bhagavan ka svaroopanand vitaran premiyoan ka sukh dene mean nimitt banakar sukh ka asvadan karata hai. aisa kyoan hota hai? premi bhakt hi apane premanuroop sambandh se bhagavan ko apana manate haian. bhagavan mere aur apane-apane premanubhavaroop se bhagavan ke svaroopanand ka asvadan karate haian. vatsaly vale vatsaly ka, sakhy vale sakhy ka, madhur vale is prakar se unako anand ki prapti hoti hai. isamean aur bhed nahian hai koee kaisa bhi ho.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241