रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 101

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan is prakar yah kary janakar-ek bat aur dekh leni hai ki shakti aur shaktiman mean tattvatah koee bhed nahian hai kintu shaktiman aur shakti mean adhar-adhey ke bhav se mukhy aur gaun bhav haian avashy kyoanki shakti hi shaktiman ke ashray rahati haian aur shaktimatr hi shaktiman ki seva bhi karati hai. hamari darshanashakti-dekhane ki shakti, hamari shravan shakti-ye shaktiyaan jaise dravy aur shravy vastuoan ko dikhakar aur sunakar hamari seva karati haian, isi prakar bhagavan ki anant shaktiyaan unake anant karyoan ko sampann karati huee unaki seva mean lagi rahati haian. jaise jagat mean darshanashaktihin-jisamean dekhane ki shaktti nahian, sunane ki shakti nahian, chalane ki shakti nahian-gamanashaktihin, vakshaktihin-bolane ki shakti nahian, aise vyakti dekhe jate haian. parantu kahian batao ki vyaktihin darshanashakti ho. kahian vyaktihin shravanashakti ho. mane vyakti mean chahe shravanashakti ho ya n ho kintu vyakti ke bina shravanashakti kahian rahati nahian. isiliye shakti aur shaktiman ka tattvatah bhed n hone par bhi, donoan ek hone par bhi shaktiman mukhy hai aur shakti usaki apeksha gaun hai. bhagavan ki yogamaya shakti jo bhagavan ko mugdh karati hai vah bhagavan se b di nahian hai. bhagavan ki hi shakti hai. jo log keval shakti ko hi b di kahate haian vah shaktiman ko bhoolakar shakti ka pran hi nikal lete haian. adhar hi nahian rahega to vastu rahegi kahaan? shaktiman agar n rahe to shakti ko dhooandh nikalana bahut mushkil hoga. atev shakti aur shaktiman tattvatah abhinn hone par bhi shakti hi shaktiman ke ashrit hai aur yah manane par hi anant shaktiman bhagavan ke lilaras sindhu mean avagahan hona sambhav hai. nahian to oopar-oopar adami ghoota hai aur dubaki nahian lagata hai. ‘yogamayamupashritah’ is shlokaansh ko dekhane par yah maloom hota hai ki bhagavan ne yogamaya ka ashray karake svaroopanand ke sath raman karane ki ichchha ki. ab yogamaya ka ashray kya? jagat mean koee bhi asamarth vyakti apane kisi kary ko sampann karane ke liye kisi saksham samarth vyakti ka ashray karata hai. kya yahaan bhi vahi bat hai? bhee! ham asamarth haian to kisi samarth ka ashray le to kya yahaan par bhagavan ne vaisa ashray liya? yogamaya bhagavan ki shakti-yah bhagavan ke ashrit to usaka bhagavan ne ashray kaise liya? yah prashn man mean a jate haian shabdoan ko dekh karake. yahaan yogamaya upashrit hai prakatikrit. ‘bhagavan rantuan manashchakre’ bhagavan ne yogamaya shakti ko prakat karake raman karane ki ichchha ki. yahaan is vaktavy ka yah bhav hai. jaise soory apani kiranamala ko prakashit karake poorv gagan mean uday hote haian aur jis or soory ki gati hoti hai usi or kiranamalaoan ka prakash jata hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241