मेरे तो गिरधर गोपाल -रामसुखदास पृ. 19

mere to giradhar gopal -svami ramasukhadas

3. abhed aur abhinnata

vedant mean aisi manyata hai ki abhed ke bad kuchh bhi baki nahian rahata. agar abhed ke bad eeshvar se abhinnata manean to vedant ke advait siddhant mean kami ati hai. apane siddhant mean kami n a jay, isaliye vedantiyoan ne eeshvar ko kalpit bata diya; kyoanki kalpit batane ke sivay aur koee upay nahian. parantu eeshvar kisaki kalpana hai- isaka uttar unake pas nahian hai. ve dvait se darate haian ki kahian apane mean dvait n a jay. vastav mean satta ek hi (advait) haian; parantu apane rag ke karan doosari satta (dvait) dikhati hai. doosari satta ka tatpary sansar se hai, eeshvar se nahian; kyoanki sansar ‘par’ hai aur eeshvar ‘sv’ (svakiy) hai. doosari satta ka nishedh karane ke liye vedant ne eeshvar ko bhi kalpit man liya! rag to apana hai, par man liya eeshvar ko kalpit! apana rag mitaye bina doosari satta kaise mitegi? isaliye eeshvar ko kalpit n manakar apana rag mitana chahiye. eeshvar kalpit nahian hai, pratyut alaukik hai jiv sab ek ho jayan to‘brahm’ hota hai. jo aishvary se yukt hai aur sampoorn praniyoan ki utpatti, pralay adi janata hai, vah ‘bhagavanh’ hai. ye batean jiv mean nahian hotian. isaliye sab jiv ek hone par utpatti, sthiti aur pralay nahian hota- ‘jagadvyaparavarjamh’. karan ki jiv brahm ke sath ek ho sakata hai, bhagavanh ke sath nahian. bhagavanh ke sath usaka abhed nahian ho sakata, par abhinnata ho sakati hai. shriekanath ji maharaj ne bhagavat, ekadash skandh ki tika mean isi abhinnata ko abhed bhakti kaha hai.

sanbandhit lekh

mere to giradhar gopal -ramasukhadas

kram sankhya

path ka nam

prishth sankhya

1	mere to giradhar gopal	1
2.	kamana, jijnasa aur lalasa	8
3.	abhed aur abhinnata	14
4.	manav sharir ka sadupayog	20
5.	sachchi astikata	33
6.	sansar ka asar kaise chhoote ?	38
7.	abhiman kaise chhoote ?	44
8.	sadhak, sadhy tatha sadhan	52
9.	sadhak kaun?	59
10.	mukti svabhavik hai	68
11.	ham karta-bhokta nahian hai	74
12.	akriyata se paramatm prapti	79