भगवद्गीता -राजगोपालाचार्य पृ. 21

bhagavadgita -chakravarti rajagopalachary

eeshvar aur prakriti yah saty hote hue bhi ki eeshvar sabaka bharan-poshan karata hai, ham isase anabhijn haian, kyoanki ham svayan aur hamari sampoorn vikshanashakti, vichar, tark aur bhavanaean usaki bharan-paridhi ke antargat haian. prakriti ke niyam eeshvar ki ichchha hai, hamean jo kuchh pratyakshatah athava anusandhan se dikhalaee p data hai, parantu jise ham saty athava prakriti ka niyam kahate haian, vahi usaki ichchha ka prakat roop hai. eeshvar hi niyam hai aur niyam hi eeshvar hai. vah niyam ke dvara shasan karata hai aur dikhalaee aisa p data hai, mano niyam hi shasan karata ho, vah nahian. donoan bhinn nahian haian, n unamean kabhi bhinnata ho sakati hai. nimnalikhit drishtaant eeshvar ki ichchha aur prakriti ke niyamoan ki is abhinnata ko spasht karane mean sahayak hoga. man lijiye, koee jadoogar ek talab ki rachana karata hai aur apane usi jadoo se us talab mean machhaliyaan tatha any jal-jiv utpann karata hai, jinamean maryadit matra mean vivek-buddhi hai. machhaliyoan ko vah pani, talab apane jivan ki sab paristhitiyaan prakritik manani hoangi. unhean kya pata ki yah sab jadoogar ki ichchha ka parinam hai aur svayan ve bhi usaki hi ichchha se utpann huee haian. yadi jadoogar pani aur machhaliyaan utpann n karake mitti ka tel aur usamean machhaliyaan utpann karata hai aur yadi aantare din mitti ka tel pani mean aur pani mitti ke tel mean parivartit hota rahata, to bhi samajhane vali machhaliyaan is sabako ‘prakritik’ hi manatian. unhoanne apane sab paryavekshanoan ka sanshleshan karake apane man mean use prakritik niyamoan ka roop de diya hota. ve vastavik rachayita aur niyamak se anabhijn rahatian. isi prakar bhautik prakriti ke niyam eeshvar ko chhipa lete haian, yadyapi ve usaki ichchha ke prakat roop-matr haian. usaka shasan itana poorn hai ki vah rangabhoomi par adrishy hota hua bhi niyam mean sadaiv vidyaman rahata hai. eeshvar ki ichchha jagath ki prakritik sarjan-shakti aur niyam ke anullanghaniy shasan ke roop mean nirantar kriyashil rahati hai. usake is pahale roop ko satavean adhyay ke pachisavean shlok mean ‘yogamaya’ aur doosare ko navam adhyay ke paanchave shlok mean ‘yogamh-aishvaramh’ kaha gaya hai. eeshvar hi jivan ke samast drishy aangoan aur jatilataoan mean adyopaant pravritt hai.

sanbandhit lekh

bhagavadgita -rajagopalachary

kramaank

nam

prishth sankhya

1	vishay pravesh	1
2	atma	2
3	karm	11
4	eeshvar aur prakriti	16
5	vihit karm	24
6	manonigrah ka abhyas	38
7	dhyan	43
8	anuvanshik sanskar	54
9	sabake lie asha	58
10	anishvaravad	62
11	adarsh-tap-ahar	66
12	atmasamarpan aur eeshvar ki kripa	71
13	jagath ki ekata	75
14	advait aur gita ka anushasan	82
15	bhagavadarshan	83
16	upasanhar	87
-	aantim prishth	88