prem satsang sudha mala
hai sachet kahi bhale sakha! pathe suchi lyavan . gopi roop dikhay tabai mohan banavari . shrikrishn hi shriradha haian, shrigopiyaan haian. shriradha, shrigopiyaan hi shrikrishn haian. par viyog ke bina prem ka vikas nahian hota— yah dikhane ke liye jagath ke sadhakoan ko kritarth karane ke liye, prem sadhana ki paddhati sikhane ke liye viyog ka abhinay matr kiya gaya tha. vraj mean aj bhi lila chalati rahati hai, nity rasamayi lila ka pravah anadi kal se chalata a raha hai, anant kal tak chalata rahega. sadhak jab us lila mean pravesh karata hai, tab pahale kuchh din vahaan nity sakhiyoan ke sang mean rahakar pakaya jata hai. vahi hilag ki sthiti hai. isake bad jab vyakulata charam sima ko pahuanch jati hai, tab ras mean sarvapratham milan hokar— anant kal ke liye svayan bhi seva mean adhikar pakar nihal ho jata hai yah ek sadharan niyam hai. yoan to krishn jo chahean, vahi niyam sadhak ke liye ban jayaga. prem mean tyag-hi-tyag hai. jisake jivan mean ekamatr shrikrishn hi sadhy-sadhan haian, usi ke liye yah path hai, doosare ke liye isaki guanjaish nahian hai. pativrata ki tarah use bat dekhani p dati hai ki pati ka sandesha lekar kaun ata hai, svayan chalakar doot ki talash mean pativrata nahian jati. svami ka doot hi pativrata ke pas ata hai. usi prakar sadhak shrikrishn ka nam lekar nirantar aansoo bahata rahata hai aur shrikrishn ki or se samayochit— adhikarochit cheshta hoti hai. |
tika tippani aur sandarbh
varnamala kramanusar lekh khoj