गीता प्रबंध -अरविन्द पृ. 323

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 7.gita ka mahakavy jo bhagavatsanbandhi jnan inake nirbadh adhikar ko aprapt hi chho d deta hai vah poorn, siddh aur sarvatah santoshakarak nahian ho sakata, n koee aisa jnan sarvatha jnanayukt ho sakata hai jo atmanusandhan ki apani asahishnu sannyasavritti se bhagavanh ke in vibhinn margoan ke pichhe rahe hue adhyatmik satattv ka nishedh karata athava keval jnan ke abhiman se inhean samajhata hai. gita ke jis kendrasth vichar mean usake sab dhage ekatr aur ekibhoot hote haian usaki sari mahatta ek aisi bhavana ki samanvay-sadhakatta mean hai jis bhavana mean jagath ke aandar manavajiv ki samoochi prakriti ko manyata milati aur ek vishal aur jnanayukt ekikaran dvara usaki us param saty, shakti, prem, satsvaroop-sanbandhini bahuvidh avashyakata ka auchity siddh hota hai jisaki or hamara manav bhav sansiddhi aur amrittattv tatha utkrisht anand, shakti aur shaanti ki khoj mean mu da karata hai. eeshvar, manushy aur jagatik jivan ko ek ativyapak drishti se dekhane ka yah ek prabal aur vishal prayas hai. avashy hi yah bat nahian hai ki gita ke in atharah adhyayoan mean sab kuchh ho gaya ho aur ek bhi bat chhooti n ho, koee adhyatmik samasya ab bhi aisi n bachi ho jise hal karana baki ho; parantu phir bhi is granth mean jnan ki itani vistrit bhoomika baandhi ja chuki hai ki ham logoan ke liye itana hi kam baki hai. ki jo jagah isamean khali ho use bhar dean, jo bijaroop mean ho use vikasit karean, sanshodhit karean, jahaan adhik jor dena ho vahaan adhik jor dean, isamean se jo vicharaniy batean nikal sakati hoan unhean nikalean, jo bat sanket matr se kahi gayi ho usaka vistar karean aur jo aspasht ho use vishad karean taki hamari buddhi ka aur jo kuchh takaja ho, hamare atmabhav ke liye aur jo kuchh avashyak ho usaka kuchh pata chale. svayan gita apane pashnoan ke aandar se hi unaka koee sarvatha naya samadhan nikalakar samane nahian rakhati jo vyapakata usaka lakshy hai usatak pahuanchane ke liye gita ko mahanh darshanik sanpradayoan ke pichhe rahe hue mool aupanishad vedaant ke samip jana p data hai; kyoanki upanishadoan mean hi hamean atma, manav jiv tatha samashti-jagath ka atyant vyapak, ganbhir, jivant aur samanvit darshan hota hai. parantu upanishadoan mean jo kuchh aantarjnanadrishti se prapt jyotirmay mantraroop aur saanketik bhasha se samachchhann hone ke karan buddhi ke samane khulakar nahian ata use gita tatpashchatkalin vicharana aur sunishchit svanubhooti ke prakash se kholakar samane rakhati hai. gita apane samanvay ke dhaanche ke aandar us tattvanusandhan ko sthan deti hai jo ‘‘anirdeshy avyakt akshar” ke dhooandhane vale upasak kiya karate haian. is anusandhan mean lagane vale bhi mamh (mujhe) purushottam ko-paramatma aur parameshvar ko-prapt karate haian. karan unaka param svatahsiddh svaroop achianty hai, ve achintyaroopamh haian, vah roop deshakalady parichchhinn sarvavastusvaroopoan ka kaivalyasvaroop hai, buddhi ke liye sarvatha achiantaniy.

sanbandhit lekh

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