gita amrit -joshi gulabanarayan
bhakti-yog
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bhagavan krishn param-brahm parameshvar ke avatar the. kiantu log unake vastavik svaroop ko n janakar unako sadharan samany manushy hi samajhate the; [1] arjun bhi krishn ko ek samany manushy hi samajhata tha, aur vaisa hi vartav v vyavahar unake sath karata tha. is vartav v vyavahar ki kshama yachana arjun ne vishvaroop-darshan ke pashchat ki thi.[2] atah svayan apane prati tatha apane upadesh ke prati shraddha, vishvas, bhakti tatha aptata ki bhavana arjun ke hriday mean sthapit karane ke lie manovijnan ke anusar bhagavan krishn ne arjun ke jnanabhiman viratabhiman v ahanbhav ko jis vidhi se bhang kiya usaka varnan is prakar se kiya gaya hai ki- (1) arjun ke viratabhiman ko bhang karane ke lie sabase pahale bhagavan krishn ne arjun ko kliv, kayar, tatha durbal hriday vala batakar use anary svabhavi bataya [3] arjun ne sivay apani prashansa ke is prakar ke nindak shabd sanbhavatah us samay tak nahian sune the. apane vishay se “anaryajushtam, klaivyan, kshudr., hriday daurbaly” adi sunane ka yah pahala mauka tha ki jinako sunakar use yah bhavana utpann huee ki is prakar ke bhartsanatmak tatha ta danatmak shabd bhi usako kahane vala koee hai aur yah shabd vahi vyakti kah sakata hai jo vishisht, mahan tatha is prakar kahane ki kshamata rakhata ho. (2) arjun ke jnanabhiman ko door karane ke lie yah kah kar ki - ‘ashochyananv shochastvan prajnavadaanshch bhashase’ kahakar krishn ne arjun ko ajnani kaha, aur usake mastishk mean jnan-ajnan ka dvand niroopit karake use yah sochane v vicharane ke vikalp mean dal diya ki ‘vah jnani hai ya ajnani.[4] |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj