gita amrit -joshi gulabanarayan
saankhy-yog
 |
shlok 70 mean sthiti-prajn ko athah sagar ki upama dekar yah samajhaya hai ki samudr mean kinaroan tak poora pani bhara hone par bhi nadi-naloan ka pani charoan taraph se atyadhik matra mean aur a milata hai lekin vah apani maryada v shanti nahian chho data. isi prakar siddhavastha prapt sthit-prajn bhi gambhir v shant svabhav rahata hai charoan tarah se vishay-vasanaoan se ghir jane par bhi vah apane dhairy v shanti ko bhang nahian hone deta; kintu jo log bhogechchhuk hote haian unamean dhairy v shanti nahian hoti vishay-vasanaoan dvara ghir jane par ve apani shanti ko kho baithate haian unako shanti nahian milati. param shanti usi purush ko milati hai jo[1] asakti ko tyagakar moh-mamata rahit hota hai. sthit-prajn ko kamuk bhavanaean arthath sukh-duahkh, hani-labh adi bhavanaean vyathit nahian karati apitu shant chitt se samast karaniy karm karata rahata hai. isi sthiti ko shlok 72 mean “brahmi-sthiti” kaha hai. brahmi-sthiti manushy ki poornavastha hoti hai aur karm-yog-marg ki paramavadhi hai. samast praniyoan mean manasa, vacha, karmana sam-bhav-buddhi rakhana "poornayog ya siddhavastha" kahi gee hai jo adhyatm-jnan ki charam sima hai. siddhavastha prapt purush dipak ke saman bina bhed-bhav ke sab jagah jnan ka prakash karata hai, prithvi ke saman dhritishil hota hai, samudr ke saman gambhir v shant, vriksh ke saman lagane vale ko v katanevale ko phal v chhaya saman roop se dene vala, jal ke saman gau v vyaghr ki pyas bujhane vala, tatha “maian v mera” ko n janane vala hota hai. yah sthiti hi “brahmi sthiti ya siddhavastha” kahi gee hai. iti shri hindi gitaamrit saankhy-yog nam |
 |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj