gita amrit -joshi gulabanarayan
saankhy-yog
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(4) chauthe kashmal ka arth hai avasad, avasannata, utsah-hinata, mlan-chitt hona, sattvabhransh hona, vimansk vishad adi hota hai. inamean se kisi bhi bhav ya bhavana dvara abhibhoot hone par klivata, kayarapan, bhayabhitata tatha hriday ki durbalata hoti hai. “moh” ek aisa vyapak shabd hai jisake karan avasad avasannata, utsah-hinata, mlanata adi bhavoan ka utpann hona svabhavik tatha in bhavoan se abhibhoot hone par manushy mean klivata, durbalata, bhay adi ka sanchar bhi svabhavik hai. yuddh-nirved atah moh ke karan bhi ho sakata hai aur isaka spashtikaran-adhyay 2 shlok 52 ke “yada te moh kalilan buddhi vyatitarishyati” se, adhyay 11 shlok 1 ke “yattavayoktan vachasten mohoayan vigato mam” vaky se, adhyay 18 shlok 73 ke “nashto mohah smritirlabdha” vaky se tatha adhyay 18 shlok 72 ke “kachchidajnan samohah pranashtaste dhanuanjay” se hota hai. yahaan in shlokoan mean atah “kashmal” kary roop mean prayukt kiya gaya hai. jisaka karan “moh” hai. in karanoan se kashmal ka arth prastut anuvad mean yuddh-nirved” kiya gaya hai jisamean moh adi samast bhav v bhavanaean antarhit haian. shrimadbhagavat adhyay 1 (mahatmay) shlok 65 mean, a. 2 shlok 2 mean, tatha a. 5 shlok 52 mean bhi “kashmal” shabd ka prayog kiya gaya hai. adhyay 1 shlok 65 mean yuvatiroopa bhakti se naradaji ne kaha hai ki-“sarvan vakshyami te bhadre kashmalan te gamishyati” isaki prishthabhoomi yah hai ki kaliyugagaman par devarshi narad prithvi ka bhraman karane prithvi par ae to unhoanne kaliyug dvara samast prithvi ko pi dit dekha. “bhakti” ek yuvati ke roop mean khinn manask ho baithi thi, usake pas hi usake putr “jnan aur vairagy” vriddh purushoan ke roop mean achetavastha mean jarjarabhoot ho p de the, ganga nadi tatha any nadiyaan devayioan ke roop mean unaki seva kar rahi thian. “jnan aur virag” putroan ki jarjar avastha ho jane ke karan ‘bhakti’ khinn thi, avasann thi v duahkhi thi. kaliyug ke prabhav ke karan jo yah vishad ya duahkh “bhakti” ko hua usase tran pane ka upay “bhakti” ne narad se poochha usake uttar mean narad ne “bhakti” se uparokt shlok 65 mean kaha ki, “he bhadre! maian tumako kaliyug ke prabhav ka varnan karooanga jise sunakar tumhara kashmal (duahkh, avasad, avasannata, mlanata) door ho javega.” atah yahaan kashmal ka arth avasad, avasannata, mlanata ya duahkh hai jisaka karan kaliyug hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj