vishay soochi
gita amrit -joshi gulabanarayan
saankhy-yog
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ary v anaryary kise kahate haian- ary ki paribhasha is prakar ki gee hai- “kartavyamacharanh karyamh kartavyamanacharanh tishthati prakritachare s va ary smritah.” tatha-“vritten hi bhavatyaryoan n dhanen n ch vidyaya.” (apate kosh) is paribhasha ke anusar jo vyakti apana kartavy-karm, dharm-palan, shastr-vidhan v niti ka palan v anusaran karake karata hai vah “ary” kahalata hai keval dhanavan, buddhivan ya vidvan hone se hi ary nahian kahalata apitu gun, svabhav, acharan, vritti bhavana adi sattvik honi chahie. jo sath purush hota hai vahi ary kahalane yogy hai. sattvik svabhav v gun vale ary sath-purush ka varnan adhyay 14 shlok 22 se 25 mean, daivisampadabhijat ke gun v lakshanoan ke dvara, sattvik buddhi, sattvik dhriti tatha sattvik karm karane vale ka, adhyay 16 shlok 1 se 3 mean, tatha adhyay 18 shlok, 20, 23, 23, 30 v 33 mean varnan kiya gaya hai.
anary ki chitt-vritti sthir nahian hoti, buddhi vyavasthit nahian hoti, niti tatha naitikata ka vichar nahian karata, shastr vidhan ka anupalan nahian karata, dhritishil nahian hota, bhavuk tatha svechchhachari hota hai, ichchha, vasana, kamana, trishna, rag-dvesh, kam, krodh, mad, moh adi vikaroan se abhibhoot rahata hai tatha raj-tam-gunamay asuri vritti ka hota hai. rajogun v tamogunatmak anary ki buddhi jnan, dhriti, svabhav v karmoan ka varnan adhyay 16 ke shlok 4 mean v 7 se 18 mean aur adhyay 18 ke shlok 31, 32, 34 v 35 mean kiya gaya hai. yuddh-nirved (kashmal)mool mean “kutastva kashmalamidan vishamean samupasthitamh” aisa vaky hai. isamean “kashmal” ka arth, prastut anuvad mean “yuddh-nirved” kiya gaya hai. gita ki any tikaoan mean kashmal ka arth “moh” kiya gaya hai kashmal ka arth “yuddh-nirved” arthath yuddh se glani, aruchi, ghrina, virakti ya vimanaskata kiya hai isake nimnalikhit karan haian- |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj