bhagavadgita -d aau. sarvepalli radhakrishnan
4.sarvochch vastavikata
apani adhividyak sthiti[1] ke samarthan mean gita me koee yuktiyaan prastut nahian ki gee. bhagavan ki vastavikata aisa prashn nahian hai, jise aisi tark-pranali dvara hal kiya ja sake, jise manav-jati ka vishal bahumat samajh pane mean asamarth rahega. tark apane-ap, kisi vyaktigat anubhav ke nirdesh ke bina hamean vishvas nahian dila sakata. atma ke astitv ke sambandh mean praman keval atmik anubhav se prapt ho sakata hai. |
tika tippani aur sandarbh
- ↑ abhimat
- ↑ laotse se tulana kijieah “vah tao, jise koee nam diya ja sakata hai, sachcha tao nahian hai.” “nirakar ki vastavikata aur jisaka akar hai, usaki avastavikata sabako maloom hai. jo log jnan-prapti ke marg par chal rahe haian, ve in batoan ki paravah nahian karate, parantu any log in chizoan par vad-vivad karate haian. jnan-prapti ka arth hai - vivad n karana. vad-vivad karane ka arth hai - jnan ki prapti n hona. prakat roop mean dikh p dane vale tao ka koee vasturoopatmak mooly nahian haiah isalie bahas karane ki apeksha maun rahana adhik achchha hai. ise vani dvara prakat nahian kiya ja sakata; isalie yah adhik achchha hai ki kuchh kaha hi n jae. yahi mahan upalabdhi kahi jati hai.” sootahilah d thri rilijans aauf chaina; doosara sanskaran (1923), pri. 56-57. jab buddh se brahm aur nirvan ki prakriti ke sambandh mean prashn kiya gaya, to usane shant maun dharan kar liya. eesa ne bhi, jab usase pauntiyas pailet ne saty ki prakriti ke vishay mean prashn kiya tha, tab isi prakar ki chuppi sadh li thi. plautinas se tulana kijieah yadi koee prakriti se yah poochhe ki vah utpadan kyoan karati hai, to yadi vah sunane aur bolane ko ichchhuk ho, to vah yah uttar degi ki tumhean yah bat poochhani nahian chahie, balki maun rahate hue samajhani chahie. jaise maian maun rahati hooan; kyoanki mujhe bolane ki adat nahian hai.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj